Tag Archives: Sociology of Religion

“Transformations of Religion and the Public Sphere: Postsecular Publics” (Braidotti et al. eds.)

Next month, Palgrave Macmillan will release “Transformations of Religion and the Public Sphere: Postsecular Publics”  edited by Rosi Braidotti (Utrecht University), Bolette Blaagaard (Aalborg University), Tobijn de Graauw (Utrecht University), and Eva Midden (Utrecht University). The publisher’s description follows:

Transformations of Religion and the Public Sphere: Postsecular Publics contributes a counter-discourse to the myth of secularism. This myth is a strongly-held belief, predominantly advocated in the westernised world, that progress and modernity is intimately linked to secular politics and social relations. This book develops a range of critiques of this myth through discussions on the current political, social, and technological conditions in which we find ourselves. It explores the political implications of the myth, as well as exploring postcolonial relations, liberal-secularism and religious sentiments, and the mediated public sphere, with an in-depth focus on the Dutch case. Transformations of Religion and the Public Sphere: Postsecular Publics takes issue with the secular condition and accepted beliefs of its liberal emancipatory foundations.

“The Oxford Handbook of American Islam” (Haddad & Smith, eds.)

Next month, Oxford University Press releases “The Oxford Handbook of American Islam”  edited by Yvonne Y. Haddad (Georgetown University) and Jane I. Smith (Harvard Divinity School, retired). The publisher’s description follows:

Islam has been part of the increasingly complex American religious scene for  well over a century, and was brought into more dramatic focus by the attacks of September 11, 2001. American Islam is practiced by a unique blend of immigrants and American-born Muslims. The immigrants have come from all corners of the world; they include rich and poor, well-educated and illiterate, those from upper and lower classes as well as economic and political refugees. The community’s diversity has been enhanced by the conversion of African Americans, Latina/os, and others, making it the most heterogeneous Muslim community in the world.

With an up-to-the-minute analysis by thirty of the top scholars in the field, this handbook covers the growth of Islam in America from the earliest Muslims to set foot on American soil to the current wave of Islamophobia. Topics covered include the development of African American Islam; pre- and post-WWII immigrants; Sunni, Shi`ite, sectarian and Sufi movements in America; the role and status of women, marriage, and family; and the Americanization of Islamic culture.

Throughout these chapters the contributors explore the meaning of religious identity in the context of race, ethnicity, gender, and politics, both within the American Islamic community and in relation to international Islam.

 

“Choreographies of Shared Sacred Sites: Religion, Politics, and Conflict Resolution” (Barkan & Barkey, eds.)

Next month, Columbia University Press will release “Choreographies of Shared Sacred Sites: Religion, Politics, and Conflict Resolution” edited by Elazar Barkan (Columbia University) and Karen Barkey (Columbia University). The publisher’s description follows:

This anthology explores the dynamics of shared religious sites in Turkey, the Balkans, Palestine/Israel, Cyprus, and Algeria, indicating where local and national stakeholders maneuver between competition and cooperation, coexistence and conflict. Contributors probe the notion of coexistence and the logic that underlies centuries of “sharing,” exploring when and why sharing gets interrupted—or not—by conflict, and the policy consequences.

These essays map the choreographies of shared sacred spaces within the framework of state-society relations, juxtaposing a site’s political and religious features and exploring whether sharing or contestation is primarily religious or politically motivated. While religion and politics are intertwined phenomena, the contributors to this volume understand the category of “religion” and the “political” as devices meant to distinguish between the theological and confessional aspects of religion and the political goals of groups. Their comparative approach better represents the transition in some cases of sites into places of hatred and violence while in other instances they remain noncontroversial. The essays clearly delineate the religious and political factors that contribute to the context and causality of conflict at these sites and draw on history and anthropology to shed light on the often rapid switch from relative tolerance to distress to peace and calm.

“The Oxford Handbook of European Islam” (Cesari, ed.)

This December, Oxford University Press will release “The Oxford Handbook of European Islam” edited by Jocelyn Cesari (Center for European Studies).  The publisher’s description follows:

OXford Handbook of European IslamFor centuries, Muslim countries and Europe have engaged one another through theological dialogues, diplomatic missions, political rivalries, and power struggles. In the last thirty years, due in large part to globalization and migration from Islamic countries to the West, what was previously an engagement across national and cultural boundaries has increasingly become an internalized encounter within Europe itself. Questions of the Hijab in schools, freedom of expression in the wake of the Danish Cartoon crisis, and the role of Shari’a have come to the forefront of contemporary European discourse.

The Oxford Handbook of European Islam is the first collection to present a comprehensive approach to the multiple and changing ways Islam has been studied across European countries. Parts one to three address the state of knowledge of Islam and Muslims within a selection of European countries, while presenting a critical view of the most up-to-date data specific to each country. These chapters analyze the immigration cycles and policies related to the presence of Muslims, tackling issues such as discrimination, post-colonial identity, adaptation, and assimilation. The thematic chapters, in parts four and five, examine secularism, radicalization, Shari’a, Hijab, and Islamophobia with the goal of synthesizing different national discussion into a more comparative theoretical framework. The Handbook attempts to balance cutting edge assessment with the knowledge that the content itself will eventually be superseded by events. Featuring eighteen newly-commissioned essays by noted scholars in the field, this volume will provide an excellent resource for students and scholars interested in European Studies, immigration, Islamic studies, and the sociology of religion.

“The Sociology of Shari’a: Case Studies from around the World” (Possamai & Richardson et al., eds.)

In December, Springer Publishing will release “The Sociology of Shari’a: Case Studies from around the World” edited by Adam Possamai (University of Western Sydney), James T. Richardson (University of Nevada), and Bryan S. Turner (City University of New York). The publisher’s description follows:

This edited volume offers a collection of papers that presents a comparative analysis of the development of Shari’a in countries with Muslim minorities, such as America, Australia, China, Germany,  Italy, Singapore, South Africa and the Philippines, as well as countries with Muslim majorities, such as Malaysia, Bangladesh, Turkey, and Tunisia.

The Sociology of Shari’a provides a global analysis of these important legal transformations and  examines the topic from a sociological perspective.

In addition, the third part of the book includes case studies that explore some ground-breaking applications of theoretical perspectives such as those from Chambliss and Eisenstein.

Weiss, “Interpreting Islam, Modernity, and Women’s Rights in Pakistan”

This month, Palgrave Macmillan releases “Interpreting Islam, Modernity, and Women’s Rights in Pakistan” by Anita M. Weiss (University of Oregon). The publisher’s description follows:

In Pakistan, myriad constituencies are grappling with reinterpreting women’s rights. This book analyzes the Government of Pakistan’s construction of an understanding of what constitutes women’s rights, moves on to address traditional views and contemporary popular opinion on women’s rights, and then focuses on three very different groups’ perceptions of women’s rights: progressive women’s organizations as represented by the Aurat Foundation and Shirkat Gah; orthodox Islamist views as represented by the Jama’at-i-Islami, the MMA government in Khyber Pakhtunkhwa (2002-08) and al-Huda; and the Swat Taliban. Author Anita M. Weiss analyzes the resultant “culture wars” that are visibly ripping the country apart, as groups talk past one another – each confident that they are the proprietors of culture and interpreters of religion while others are misrepresenting it

Owen, “Making Religion Safe for Democracy: Transformation from Hobbes to Tocqueville”

In December, Cambridge University Press will release “Making Religion Safe for Democracy: Transformation from Hobbes to Tocqueville”  by  J. Judd Owen (Emory University). The publisher’s description follows:

Does the toleration of liberal democratic society mean that religious faiths are left substantively intact, so long as they respect the rights of others? Or do liberal principles presuppose a deeper transformation of religion? Does life in democratic society itself transform religion? In Making Religion Safe for Democracy, J. Judd Owen explores these questions by tracing a neglected strand of Enlightenment political thought that presents a surprisingly unified reinterpretation of Christianity by Thomas Hobbes, John Locke, and Thomas Jefferson. Owen then turns to Alexis de Tocqueville’s analysis of the effects of democracy on religion in the early United States. Tocqueville finds a religion transformed by democracy in a way that bears a striking resemblance to what the Enlightenment thinkers sought, while offering a fundamentally different interpretation of what is at stake in that transformation. Making Religion Safe for Democracy offers a novel framework for understanding the ambiguous status of religion in modern democratic society.

“Mediating Religion and Government: Political Institutions and the Policy Process” (den Dulk & Oldmixon, eds.)

In November, Palgrave Macmillan will release “Mediating Religion and Government: Political Institutions and the Policy Process” edited by Kevin R. den Dulk (Calvin College) and Elizabeth A. Oldmixon (University of North Texas). The publisher’s description follows:

The empirical study of religion and politics emerged as a strongly behavioral sub-discipline within political science within the late 20th Century. Particularly in the American context, scholars have placed tremendous emphasis on religion’s influence on political attitudes and behaviors. As a result, we have a much better understanding of the potency of religion in shaping voting patterns, party affiliation, and views of public policy, among other behavioral aspects of American politics.

In the context of a democracy, however, political institutions mediate the effect of religion on political attitudes and the policy process. In a Madisonian sense, institutions are at the fulcrum of mass politics and policy outputs. This volume investigates the influence of religion on and within political institutions. Each chapter provides a synthesis of the literature with respect to a particular institution and makes an original research contribution to the literature. By addressing the historical, contemporary, constitutional, and policy-based elements of religious interactions within politics, the volume creates a wide-ranging assessment of the sometimes contentious relationship between these two pillars of American culture.

“Atheist Identities – Spaces and Social Contexts ” (Beaman & Tomlins, eds.)

In November, Springer releases “Atheist Identities – Spaces and Social Contexts ” edited by Lori G. Beaman (University of Ottawa) and Steven Tomlins (PhD candidate at University of Ottawa). The publisher’s description follows:

The essays in this book not only examine the variety of atheist expression and experience in the Western context, they also explore how local, national and international settings may contribute to the shaping of atheist identities. By addressing identity at these different levels, the book explores how individuals construct their own atheist—or non-religious—identity, how they construct community and how identity factors into atheist interaction at the social or institutional levels. The book offers an interdisciplinary comparative approach to the analysis of issues relating to atheism, such as demography, community engagement, gender politics, stigmatism and legal action. It covers such themes as: secularization; the social context of atheism in various Western countries; the shifting of atheist identities based on different cultural and national contexts; the role of atheism in multicultural settings; how the framework of “reasonable accommodation” applies to atheism; interactions and relationships between atheism and religion; and how atheism is represented for political and legal purposes. Featuring contributions by international scholars at the cutting edge of atheism studies, this volume offers unique insights into the relationship between atheism and identity. It will serve as a useful resource for academics, journalists, policy makers and readers interested in secular and religious studies, identity construction and identity politics as well as atheism in general.

“After Integration: Islam, Conviviality and Contentious Politics in Europe” (Burchardt & Michalowski, eds.)

In November, Springer releases “After Integration: Islam, Conviviality and bookContentious Politics in Europe” edited by Marian Burchardt (Max Planck Institute for the Study of Religious and Ethnic Diversity in Göttingen) & Ines Michalowski (WZB Berlin Social Science Center). The publisher’s description follows:

The integration of Muslims into European societies is often seen as a major challenge that is yet to be confronted. This book, by contrast, starts from the observation that on legal, political and organizational levels integration has already taken place. It showcases the variety of theoretical approaches that scholars have developed to conceptualize Muslim life in Europe, and provides detailed empirical analysis of ten European countries. Demonstrating how Muslim life unfolds between conviviality and contentious politics, the contributors describe demographic developments, analyze legal controversies, and explore the action of government and state, Muslim communities and other civil society actors. Driving forces behind the integration of Islam are discussed in detail and compared across countries.