Next month, Palgrave Macmillan will release “Transformations of Religion and the Public Sphere: Postsecular Publics” edited by Rosi Braidotti (Utrecht University), Bolette Blaagaard (Aalborg University), Tobijn de Graauw (Utrecht University), and Eva Midden (Utrecht University). The publisher’s description follows:
Transformations of Religion and the Public Sphere: Postsecular Publics contributes a counter-discourse to the myth of secularism. This myth is a strongly-held belief, predominantly advocated in the westernised world, that progress and modernity is intimately linked to secular politics and social relations. This book develops a range of critiques of this myth through discussions on the current political, social, and technological conditions in which we find ourselves. It explores the political implications of the myth, as well as exploring postcolonial relations, liberal-secularism and religious sentiments, and the mediated public sphere, with an in-depth focus on the Dutch case. Transformations of Religion and the Public Sphere: Postsecular Publics takes issue with the secular condition and accepted beliefs of its liberal emancipatory foundations.
This December, Oxford University Press will release “The Oxford Handbook of European Islam” edited by Jocelyn Cesari (Center for European Studies). The publisher’s description follows:
For centuries, Muslim countries and Europe have engaged one another through theological dialogues, diplomatic missions, political rivalries, and power struggles. In the last thirty years, due in large part to globalization and migration from Islamic countries to the West, what was previously an engagement across national and cultural boundaries has increasingly become an internalized encounter within Europe itself. Questions of the Hijab in schools, freedom of expression in the wake of the Danish Cartoon crisis, and the role of Shari’a have come to the forefront of contemporary European discourse.
The Oxford Handbook of European Islam is the first collection to present a comprehensive approach to the multiple and changing ways Islam has been studied across European countries. Parts one to three address the state of knowledge of Islam and Muslims within a selection of European countries, while presenting a critical view of the most up-to-date data specific to each country. These chapters analyze the immigration cycles and policies related to the presence of Muslims, tackling issues such as discrimination, post-colonial identity, adaptation, and assimilation. The thematic chapters, in parts four and five, examine secularism, radicalization, Shari’a, Hijab, and Islamophobia with the goal of synthesizing different national discussion into a more comparative theoretical framework. The Handbook attempts to balance cutting edge assessment with the knowledge that the content itself will eventually be superseded by events. Featuring eighteen newly-commissioned essays by noted scholars in the field, this volume will provide an excellent resource for students and scholars interested in European Studies, immigration, Islamic studies, and the sociology of religion.
This November, Cambridge University Press will release “Religion and Politics in the European Union: The Secular Canopy” by François Foret (Université Libre de Bruxelles). The publisher’s description follows:
This book analyzes the place and influence of religion in European politics. François Foret presents the first data ever collected on the religious beliefs of European decision makers and what they do with these beliefs. Discussing popular assumptions such as the return of religion, aggressive European secularism, and religious lobbying, Foret offers objective data and non-normative conceptual frameworks to clarify some major issues in the contemporary political debate.
This December, Lexington Books will release “Blasphemy and Defamation of Religions in a Polarized World: How Religious Fundamentalism is Challenging Fundamental Human Rights” by Darara Gubo. The publisher’s description follows:
The 21st century has been significantly shaped by the growing importance of religion in international politics resulting in rising polarization among nation states. This new dynamic has presented new challenges to international human rights principles. This book deals with some of these new challenges, particularly the growing demand by Muslim states for protection of Islamic religion from blasphemy and defamation. Member states of the Organization of Islamic Cooperation (OIC), through resolutions at the United Nations, made efforts to introduce laws that globally protect Islamic religion from blasphemy and defamation. The bid by OIC member states faced opposition from Western countries. The conflicting claims of the two sides are discussed in this book. The book clearly shows the impact of blasphemy and defamation of religion laws on certain aspects of fundamental human rights principles.
This December, Oxford University Press will release “Mapping the Legal Boundaries: Religion and Multiculturalism from Israel to Canada” edited by Rene Provost (McGill University). The publisher’s description follows:
For several decades, culture played a central role in challenging the liberal tradition. More recently however, religion has re-emerged as one of the central challenges facing Western liberal societies’ conception of multiculturalism. Mapping the Legal Boundaries of Belonging explores the complex relationship between religion and multiculturalism and the role of the state and law in the creation of boundaries.
The intersection between religion, nationalism and other vectors of difference in Canada and Israel offer an ideal laboratory in which to examine multiculturalism in particular and the governance of diversity in general. The contributors to this volume investigate concepts of religious difference and diversity and the ways in which these two states and legal systems understand and respond to them. As a consequence of a purportedly secular human rights perspective, they show, state laws may appear to define religious identity in a way that contradicts the definition found within a particular religion. Both state and religion make the same mistake if they take a court decision that emphasizes individual belief and practice as effecting a direct modification of a religious norm: the court lacks the power to change the authoritative internal definition of who belongs to a particular faith. Similarly, in the pursuit of a particular model of social diversity, the state may adopt policies that imply a particular private/public distinction foreign to some religious traditions.
In November, Springer releases “Atheist Identities – Spaces and Social Contexts ” edited by Lori G. Beaman (University of Ottawa) and Steven Tomlins (PhD candidate at University of Ottawa). The publisher’s description follows:
The essays in this book not only examine the variety of atheist expression and experience in the Western context, they also explore how local, national and international settings may contribute to the shaping of atheist identities. By addressing identity at these different levels, the book explores how individuals construct their own atheist—or non-religious—identity, how they construct community and how identity factors into atheist interaction at the social or institutional levels. The book offers an interdisciplinary comparative approach to the analysis of issues relating to atheism, such as demography, community engagement, gender politics, stigmatism and legal action. It covers such themes as: secularization; the social context of atheism in various Western countries; the shifting of atheist identities based on different cultural and national contexts; the role of atheism in multicultural settings; how the framework of “reasonable accommodation” applies to atheism; interactions and relationships between atheism and religion; and how atheism is represented for political and legal purposes. Featuring contributions by international scholars at the cutting edge of atheism studies, this volume offers unique insights into the relationship between atheism and identity. It will serve as a useful resource for academics, journalists, policy makers and readers interested in secular and religious studies, identity construction and identity politics as well as atheism in general.
This September, Eleven International Publishing releases “Religion in the Public Square: Perspectives on Secularism” edited by Renáta Uitz (Central European University). The publisher’s description follows:
What is the place of religion and religious convictions in government, politics and in public life – taking into consideration the need to respect the free exercise of religion? In the separation or neutrality paradigm, religious organizations (churches) are expected to stay away from public affairs. But other models of state neutrality and secularity – rooted in historical struggles and influenced by experiences and mistakes – result in differing forms of cooperation between religious organizations and the state.
In August, Palgrave Macmillan released “Secularism on the Edge: Rethinking Church-State Relations in the United States, France, and Israel” edited by Jacques Berlinerblau (Edmund A. Walsh School of Foreign Service at Georgetown University), Sarah Fainberg (Tel Aviv University), and Aurora Nou (graduate student at American University). The publisher’s description follows:
What is secularism, and why does it matter? In an era marked by global religious revival, how do countries navigate the presence of faith in the public square? In this dynamic collection of essays, leading scholars from around the world, including Israeli novelist A.B. Yehoshua and French female rabbi Delphine Horvilleur, examine the condition of church-state relations in three pivotal countries: the United States, France, and Israel. Their analyses are rooted in a wide variety of disciplines, ranging from ethnography and demography to political science, gender studies, theology, and law.
Prominent among the points addressed are the crippling nomenclatural confusions that have so hampered not only secularism as a political ideology, but secularism as an academic construct. This reader-friendly volume also offers a critical and nuanced look at how women are impacted by secular governance. Though secularism is often equated with modernity and progress, including with regard to gender equality, our contributors find that the truth is infinitely more complicated.
Posted in Scholarship Roundup, Stephanie Cipolla
Tagged Books, Church and State, Philosophy and Religion, Public Religion, Religion and Culture, Religion and Politics, Religion and Society, Religion in America, Religion in Europe, Religion in France, Religion in Israel, Religion in the Middle East, Secularism, Sociology of Religion
This October, Routledge Press will release “Conservative Christian Politics in Russia and the United States: Dreaming of Christian Nations” by John Anderson (University of St. Andrews). The publisher’s description follows:
This book explores the politics of conservative Christian churches and social movements in Russia and the United States, focusing on their similar concerns but very different modes of political engagement.
Whilst secularisation continues to chip away at religious adherence and practice in Europe, religion is often, quite rightly, seen as an influential force in the politics of the United States, and, more questionably, as a significant influence in contemporary Russia. This book looks at the broad social movement making up the US Christian Right and the profoundly hierarchical leadership of the Russian Orthodox Church as socially conservative actors, and some of the ways they have engaged in contemporary politics. Both are seeking to halt the perceived drift towards a more secular political order; both face significant challenges in handling the consequences of secularism, pluralism and liberal individualism; and both believe that their nations can only be great if they remain true to their religious heritage. In exploring their experience, the book focuses on shared and different elements in their diagnosis of what is wrong with their societies and how this affects their policy intervention over issues such as religious and ethnic belonging, sexual orientation and education.
Drawing on political, sociological and religious studies, this work will be a useful reference for students and scholars of religion and politics, Russian politics and American politics.
This November, Oxford University Press will release “Religious Secularity: A Theological Challenge to the Islamic State” by Naser Ghobadzadeh (Australian Catholic University). The publisher’s description follows:
“Fundamentalism” and “authoritarian secularism” are commonly perceived as the two mutually exclusive paradigms available to Muslim majority countries. Recent political developments, however, have challenged this perception. Formerly associated with a fundamentalist outlook, mainstream Islamist groups, such as the Muslim Brotherhood and Al-Nahda, have adopted a distinctly secular-democratic approach to the state re-building process. Their success or failure in transitioning to democracy remains to be seen, but the political position these Islamic groups have carved out suggests the viability of a third way.
Naser Ghobadzadeh examines the case of Iran, which has a unique history with respect to the relationship of religion and politics. The country has been subject to both authoritarian secularization and authoritarian Islamization over the last nine decades. While politico-religious discourse in Iran is articulated in response to the Islamic state, it also bears the scars of Iran’s history of authoritarian secularization-the legacy of the Pahlavi regime. Ghobadzadeh conceptualizes this politico-religious discourse as “religious secularity”. He uses this apparent oxymoron to describe the Islamic quest for a democratic secular state, and he demonstrates how this concept encapsulates the complex characteristics of the Shiite religious reformation movement.