This October, Cambridge University Press will release “Charity Law and the Liberal State” by Matthew Harding (University of Melbourne). The publisher’s description follows:
Charity Law and the Liberal State considers questions relating to state action and public discourse that are raised by the law of charity. Informed by liberal philosophical commitments and of interest to both charity lawyers and political philosophers, it addresses themes and topics such as: the justifiability of the state’s non-neutral promotion of charitable purposes; the role of altruism in charity law; charity law, the tax system and the demands of distributive justice; the proper treatment of religious and political purposes in charity law; and the appropriate response of the liberal state to discrimination in the pursuit of charitable purposes.
This October, Oxford University Press will release “The Formation of Christian Europe: The Carolingians, Baptism, and the Imperium Christianum” by Owen Phelan (Mount Saint Mary’s University). The publisher’s description follows:
The Formation of Christian Europe analyzes the Carolingians’ efforts to form a Christian Empire with the organizing principle of the sacrament of baptism. Owen M. Phelan argues that baptism provided the foundation for this society, and offered a medium for the communication and the popularization of beliefs and ideas, through which the Carolingian Renewal established the vision of an imperium christianum in Europe. He analyzes how baptism unified people theologically, socially, and politically and helped Carolingian leaders order their approaches to public life. It enabled reformers to think in ways which were ideologically consistent, publicly available, and socially useful.
Phelan also examines the influential court intellectual, Alcuin of York, who worked to implement a sacramental society through baptism. The book finally looks at the dissolution of Carolingian political aspirations for an imperium christianum and how, by the end of the ninth century, political frustrations concealed the deeper achievement of the Carolingian Renewal.
This month, Rowman & Littlefield releases “Military Chaplains in Afghanistan, Iraq, and Beyond: Advisement and Leader Engagement in Highly Religious Environments” edited by Eric Patterson (Regent University). The publisher’s description follows:
The role of military chaplains has changed over the past decade as Western militaries have deployed to highly religious environments such as East Africa, Afghanistan, and Iraq. U.S. military chaplains, who are by definition non-combatants, have been called upon by their war-fighting commanders to take on new roles beyond providing religious services to the troops. Chaplains are now also required to engage the local citizenry and provide their commanders with assessments of the religious and cultural landscape outside the base and reach out to local civilian clerics in hostile territory in pursuit of peace and understanding.
In this edited volume, practitioners and scholars chronicle the changes that have happened in the field in the twenty-first century. Using concrete examples, this volume takes a critical look at the rapidly changing role of the military chaplain, and raises issues critical to U.S. foreign and national security policy and diplomacy.
This October, University of North Carolina Press will release “Progressive Evangelicals and the Pursuit of Social Justice” by Brantley W. Gasaway (Bucknell University). The publisher’s description follows:
In this compelling history of progressive evangelicalism, Brantley Gasaway examines a dynamic though often overlooked movement within American Christianity today. Gasaway focuses on left-leaning groups, such as Sojourners and Evangelicals for Social Action, that emerged in the early 1970s, prior to the rise of the more visible Religious Right. He identifies the distinctive “public theology”–a set of biblical interpretations regarding the responsibility of Christians to promote social justice–that has animated progressive evangelicals’ activism and bound together their unusual combination of political positions.
The book analyzes how prominent leaders, including Jim Wallis, Ron Sider, and Tony Campolo, responded to key political and social issues over the past four decades. Progressive evangelicals combated racial inequalities, endorsed feminism, promoted economic justice, and denounced American nationalism and militarism. At the same time, most leaders opposed abortion and refused to affirm homosexual behavior, even as they defended gay civil rights. Gasaway demonstrates that, while progressive evangelicals have been caught in the crossfire of partisan conflicts and public debates over the role of religion in politics, they have offered a significant alternative to both the Religious Right and the political left.
In July, Roman & Littlefield Publishers released “Catholicism and the American Experience” edited by James P. MacGuire (Portsmouth Institute). The publisher’s description follows:
What does it mean to be Catholic in America? Catholicism and the American Experience features essays from Robert George, Peter Steinfels, George Weigel, E. J. Dionne, and many more, exploring the unique elements of American Catholicism. The volume highlights the proceedings of the fifth annual Portsmouth Institute conference.
This collection of essays addresses the topic of Catholicism and the American Experience from diverse points of view. They discuss thorny topics such as the relationship between the Patient Protection and Affordable Care Act and religious freedom, what it means to be Catholic in a secular age, and the current state of Catholic art. Essays also explore subjects ranging from New Evangelization in the church to Catholic leadership.
In July, Brandeis University Press released “Becoming Israeli: National Ideals and Everyday Life in the 1950s” by Anat Helman (Hebrew University of Jerusalem). The publisher’s description follows:
With a light touch and many wonderful illustrations, historian Anat Helman investigates “life on the ground” in Israel during the first years of statehood. She looks at how citizens–natives of the land, longtime immigrants, and newcomers–coped with the state’s efforts to turn an incredibly diverse group of people into a homogenous whole. She investigates the efforts to make Hebrew the lingua franca of Israel, the uses of humor, and the effects of a constant military presence, along with such familiar aspects of daily life as communal dining on the kibbutz, the nightmare of trying to board a bus, and moviegoing as a form of escapism. In the process Helman shows how ordinary people adapted to the standards and rules of the political and cultural elites and negotiated the chaos of early statehood.
This October, Indiana University Press will release “Kingdoms of God” by Kevin Hart (University of Virginia). The publisher’s description follows:
What did Jesus mean by the expression, the Kingdom of God? As an answer, Kevin Hart sketches a “phenomenology of the Christ” that explores the unique way Jesus performs phenomenology. According to Hart, philosophers and theologians continually reinterpret Jesus’s teaching of the Kingdom so that there are effectively many Kingdoms of God. Working in, while also displacing, a tradition inaugurated by Husserl and continued by philosophers such as Heidegger, Marion, and Lacoste, Hart puts forward a new phenomenology of religion that claims that ethics and religion are not always unified or continuous.
This October, University of Chicago Press will release “Neighboring Faiths: Christianity, Islam and Judaism in the Middle Ages and Today” by David Nirenberg (University of Chicago). The publisher’s description follows:
Christianity, Judaism, and Islam are usually treated as autonomous religions, but in fact across the long course of their histories the three religions have developed in interaction with one another. In Neighboring Faiths, David Nirenberg examines how Muslims, Christians, and Jews lived with and thought about each other during the Middle Ages and what the medieval past can tell us about how they do so today.
There have been countless scripture-based studies of the three “religions of the book,” but Nirenberg goes beyond those to pay close attention to how the three religious neighbors loved, tolerated, massacred, and expelled each other—all in the name of God—in periods and places both long ago and far away. Nirenberg argues that the three religions need to be studied in terms of how each affected the development of the others over time, their proximity of religious and philosophical thought as well as their overlapping geographies, and how the three “neighbors” define—and continue to define—themselves and their place in terms of one another. From dangerous attractions leading to interfaith marriage; to interreligious conflicts leading to segregation, violence, and sometimes extermination; to strategies for bridging the interfaith gap through language, vocabulary, and poetry, Nirenberg aims to understand the intertwined past of the three faiths as a way for their heirs to produce the future—together.
In June, Routledge published “Christians and the Middle East Conflict” edited by Paul S. Rowe, John H.A. Dyck, and Jens Zimmermann (all from Trinity Western University). The publisher’s description follows:
Christians and the Middle East Conflict deals with the relationship of Christians and Christian theology to the various conflicts in the Middle East, a topic that is often sensationalized but still insufficiently understood. Political developments over the last two decades, however, have prompted observers to rediscover and examine the central role religious motivations play in shaping public discourses.
This book proceeds on the assumption that neither a focus on the eschatological nor a narrow understanding of the plight of Christians in the Middle East is sufficient. Instead, it is necessary to understand Christians in context and to explore the ways that Christian theology applies through the actions of Christians who have lived and continue to live through conflict in the region either as native inhabitants or interested foreign observers. This volume addresses issues of concern to Christians from a theological perspective, from the perspective of Christian responses to conflict throughout history, and in reflection on the contemporary realities of Christians in the Middle East.
The essays in this volume combine contextual political and theological reflections written by both scholars and Christian activists and will be of interest to students and scholars of Politics, Religion and Middle East Studies.
This past June, Cambridge University Press released “Religious Diversity: Philosophical and Religious Dimensions” by Roger Trigg (University of Oxford). The publisher’s description follows:
Should we merely celebrate diversity in the sphere of religion? What of the social cohesion of a country? There is a constant tug between belief in religious truth and the need for respect for other religions. Religious Diversity: Philosophical and Political Dimensions examines how far a firm faith can allow for toleration of difference and respect the need for religious freedom. It elucidates the philosophical credentials of different approaches to truth in religion, ranging from a dogmatic fundamentalism to a pluralism that shades into relativism. Must we resort to a secularism that treats all religion as a personal and private matter, with nothing to contribute to discussions about the common good? How should law approach the issue of religious freedom? Introducing the relevance of central discussions in modern philosophy of religion, the book goes on to examine the political implications of increasing religious diversity in a democracy.