This past May, University of British Columbia Press released The Muslim Question in Canada: A Story of Segmented Integration by Abdolmohammad Kazemipur (University of Lethbridge). The publisher’s description follows:
To those who study the integration of immigrants in Western countries, both Muslims and Canada are seen to be exceptions to the rule. Muslims are often perceived as unable or unwilling to integrate into liberal democracies, mostly due to their religious beliefs; Canada is portrayed as a model for successful. This book addresses the intersection of these two types of exceptionalism through an empirical study of the experiences of Muslims in Canada.
Drawing on data from large-scale surveys as well as face-to-face interviews, Kazemipur draws a detailed picture of four major domains of immigrant integration: institutional, media, economic, and social/communal. His findings indicate that, in contrast to the situation in Europe and the United States, the integration of Muslims in Canada is currently not problematic, particularly in the institutional and media domains. However, there are serious problems in the economic and social domains, which need to be addressed to avoid the European scenario in Canada.
A fresh account of the lives and experiences of Muslim immigrants in Canada, this book gets at the roots of the Muslim question in Canada. Replete with practical implications, the analysis shows that instead of fixating on religion, the focus should be on economic and social challenges faced by Muslims in Canada.
In September, Cambridge University Press will release Organ Donation and the Divine Lien in Talmudic Law by Madeline Kochen (University of Michigan Law School). The publisher’s description follows:
This book offers a new theory of property and distributive justice derived from Talmudic law, illustrated by a case study involving the sale of organs for transplant. Although organ donation did not exist in late antiquity, this book posits a new way, drawn from the Talmud, to conceive of this modern means of giving to others. Our common understanding of organ transfers as either a gift or sale is trapped in a dichotomy that is conceptually and philosophically limiting. Drawing on Maussian gift theory, this book suggests a different legal and cultural meaning for this property transfer. It introduces the concept of the “divine lien,” an obligation to others in need built into the definition of all property ownership. Rather than a gift or sale, organ transfer is shown to exemplify an owner’s voluntary recognition and fulfillment of this latent property obligation.
This month, Leuven University Press released Modern Islamic Thinking and Activism: Dynamics in the West and in the Middle East, edited by Erkan Toguslu (KU Leuven University) and Johan Leman (Emeritus Professor at KU Leuven University). The publisher’s description follows:
Modern Islamic Thinking and Activism presents a series of scholarly papers in relation to Islamic thinking, activism, and politics in both the West and the Middle East. The reader will apprehend that Islam is not the monolithic religion so often depicted in the media or (earlier) in the academic world. The Islamic world is more than a uniform civilization with a set of petrified religious prescriptions and an outdated view on political and social organization. The contributions show the dynamics of ‘Islam at work’ in different geographical and social contexts. By treating the working of Islamic thinking and of Islamic activism on a practical level, Modern Islamic Thinking and Activism includes innovative research and fills a significant gap in existing work.
Last month, Brill Publishers released “Religious Minorities and Cultural Diversity in the Dutch Republic,” edited by August den Hollander, Alex Noord, Mirjam van Veen & Anna Voolstra. The publisher’s description follows:
Religious Minorities and Cultural Diversity in the Dutch Republic explores various aspects of the religious and cultural diversity of the early Dutch Republic and analyses how the different confessional groups established their own identity and how their members interacted with one another in a highly hybrid culture.
This volume is to honour Dr. Piet Visser on the occasion of his 65th birthday. Piet Visser has become a leading scholar in the field of the Anabaptist and Mennonite History. Since January 1, 2002, he served as the chair of Anabaptist/Mennonite History and Kindred Spirits at the Doopsgezind Seminarium, VU-University, Amsterdam.
This past June Ashgate publishing released Family, Religion and Law: Cultural Encounters in Europe, edited by Prakash Shah (Queen Mary University of London), Marie-Claire Foblets (Max Plank Institute for Social Anthropology) and Mathias Rohe (Erlangen-Nurnburg University). The publisher’s description follows:
This collection discusses how official legal systems do and should respond to the reality of a plurality of family types and origins within their jurisdictions. It further examines the challenges that arise for practitioners, including lawyers and judges, when faced with such plurality. Focussing on empirical research, the volume presents legal and sociological data of unprecedented comparative depth. It also includes a discussion of how members of minority families respond to the need to organise their legal relationships, and to resolve their disputes in the shadow of official legal systems which differ from those of their familial and communal traditions. The work invites reflection, and demonstrates the urgency and complexity of the questions regarding the search for justice in the field of family life in Europe today.
This month, Baylor University Press released “Converts to Civil Society: Christianity and Political Culture in Contemporary Hong Kong” by Lida V. Nedilsky (North Park University). The publisher’s description follows:
Lida V. Nedilsky captures the public ramifications of a personal, Christian faith at the time of Hong Kong’s pivotal political turmoil. From 1997 to 2008, in the much-anticipated reintegration of Hong Kong into Chinese sovereignty, she conducted detailed interviews of more than fifty Hong Kong people and then followed their daily lives, documenting their involvement at the intersection of church and state.
Citizens of Hong Kong enjoy abundant membership options, both social and religious, under Hong Kong’s free market culture. Whether identifying as Catholic or Protestant, or growing up in religious or secular households, Nedilsky’s interviewees share an important characteristic: a story of choosing faith. Across the spheres of family and church, as well as civic organizations and workplaces, Nedilsky shows how individuals break and forge bonds, enter and exit commitments, and transform the public ends of choice itself. From this intimate, firsthand vantage point, Converts to Civil Society reveals that people’s independent movements not only invigorate and shape religious community but also enliven a wider public life.
This month, University of California Press will release Profane: Sacrilegious Expression in a Multicultural Age, edited by Christopher Grenda (Bronx Community College and City University of New York), Chris Beneke (Bentley University), and David Nash (Oxford Brookes University). The publisher’s description follows:
Humans have been uttering profane words and incurring the consequences for millennia. But contemporary events—from the violence in 2006 that followed Danish newspaper cartoons depicting the Prophet Mohammed to the 2012 furor over the Innocence of Muslims video—indicate that controversy concerning blasphemy has reemerged in explosive transnational form. In an age when electronic media transmit offense as rapidly as profane images and texts can be produced, blasphemy is bracingly relevant again.
In this volume, a distinguished cast of international scholars examines the profound difficulties blasphemy raises for modern societies. Contributors examine how the sacred is formed and maintained, how sacrilegious expression is conceived and regulated, and how the resulting conflicts resist easy adjudication. Their studies range across art, history, politics, law, literature, and theology. Because of the global nature of the problem, the volume’s approach is comparative, examining blasphemy across cultural and geopolitical boundaries.
This month, New York University Press releases “Women of the Nation: Between Black Protest and Sunni Islam” by Dawn-Marie Gibson (Royal Holloway, University of London) and Jamillah Karim (international lecturer, formerly a professor at Spelman College). The publisher’s description follows:
With vocal public figures such as Malcolm X, Elijah Muhammad, and Louis Farrakhan, the Nation of Islam often appears to be a male-centric religious movement, and over 60 years of scholarship have perpetuated that notion. Yet, women have been pivotal in the NOI’s development, playing a major role in creating the public image that made it appealing and captivating.
Women of the Nation draws on oral histories and interviews with approximately 100 women across several cities to provide an overview of women’s historical contributions and their varied experiences of the NOI, including both its continuing community under Farrakhan and its offshoot into Sunni Islam under Imam W.D. Mohammed. The authors examine how women have interpreted and navigated the NOI’s gender ideologies and practices, illuminating the experiences of African-American, Latina, and Native American women within the NOI and their changing roles within this patriarchal movement. The book argues that the Nation of Islam experience for women has been characterized by an expression of Islam sensitive to American cultural messages about race and gender, but also by gender and race ideals in the Islamic tradition. It offers the first exhaustive study of women’s experiences in both the NOI and the W.D. Mohammed community.
In June, Bloomsbury Publishing released Christian Faith and Social Justice: Five Views, edited by Vic McCracken (Abilene Christian University). The publisher’s description follows:
The Judeo-Christian tradition testifies to a God that cries out, demanding that justice “roll down like waters, righteousness like an ever-flowing stream” (Amos 5:24). Christians agree that being advocates for justice is critical to the Christian witness. And yet one need not look widely to see that Christians disagree about what social justice entails. What does justice have to do with healthcare reform, illegal immigration, and same-sex marriage? Should Christians support tax policies that effectively require wealthy individuals to fund programs that benefit the poor? Does justice require that we acknowledge and address the inequalities borne out of histories of gender and ethnic exclusivity? Is the Christian vision distinct from non-Christian visions of social justice? Christians disagree over the proper answer to these questions. In short, Christians agree that justice is important but disagree about what a commitment to justice means.
Christian Faith and Social Justice makes sense of the disagreements among Christians over the meaning of justice by bringing together five highly regarded Christian philosophers to introduce and defend rival perspectives on social justice in the Christian tradition. While it aspires to offer a lucid introduction to these theories, the purpose of this book is more than informative. It is purposefully dialogical and is structured so that contributors are able to model for the reader reasoned exchange among philosophers who disagree about the meaning of social justice. The hope is that the reader is left with a better understanding of range of perspectives in the Christian tradition about social justice.
In September, Northwestern University Press will publish Muslims in Kenyan Politics: Political Involvement, Marginalization, and Minority Status by Hassan Ndzovuis (Moi University, Kenya). The publisher’s description follows:
Muslims in Kenyan Politics explores the changing relationship between Muslims and the state in Kenya from precolonial times to the present, culminating in the radicalization of a section of the Muslim population in recent decades. The politicization of Islam in Kenya is deeply connected with the sense of marginalization that shapes Muslims’ understanding of Kenyan politics and government policies.
Kenya’s Muslim population comprises ethnic Arabs, Indians, and black Africans, and its status has varied historically. Under British rule, an imposed racial hierarchy affected Muslims particularly, thwarting the development of a united political voice. Drawing on a broad range of interviews and historical research, Ndzovu presents a nuanced picture of political associations during the postcolonial period and explores the role of Kenyan Muslims as political actors.