This February, St. Augustine Press will publish The French Revolution Confronts Pius VI translated by Jeffery J. Langan (Holy Cross College). The publisher’s description follows.
The writings of Pope Pius VI, head of the Catholic Church during the most destructive period of the French Revolution, were compiled in two volumes by M.N.S. Guillon and published in 1798 and 1800. But during the Revolution, the reign of Napoleon, and the various revolutionary movements of the 19th century, there were extraordinary efforts to destroy writings that critiqued the revolutionary ideology. Many books and treatises, if they survived the revolution or the sacking from Napoleon’s armies. To this day, no public copy of Guillon’s work exists in Paris.
Now, for the first time in English, these works comprising the letters, briefs, and other writings of Pius VI on the French Revolution are available. Volume I treats the first shock of the Revolution and the efforts of the Pope in 1790 and 1791 to oppose the Civil Constitution of the Clergy (which famous revolutionary and shrewd diplomat Talleyrand referred to as “the greatest fault of the National Assembly”). Volume II will be published later, and deals with the aftermath of the Civil Constitution through Pius’s death in exile). Editor and translator Jeffrey Langan presents the materials leading up to and directly connected with these decrees, in which the National Assembly attempted to set up a Catholic Church that would be completely submissive to the demands of the Assembly. Volume I also covers Pius’s efforts to deal with the immediate aftermath of the Constitution after the National Assembly implemented it, including his encyclical, Quod Aliquantum.
This January, Stanford University Press will publish The Emergence of Modern Afghanistan: Politics of Reform and Modernization, 1880-1946 with a new introduction by Vartan Gregorian (President of Carnegie Corporation of New York). The publisher’s description follows.
Long heralded as a seminal work on the history of Afghanistan, this book traces the evolution of the modern Afghan state by studying the politics of reform and modernization that started in 1880 through World War II. This history is marked with persistent attempts by the Afghan ruling dynasty to assert and strengthen its rule—both against the great imperial powers, as well as over the various Afghan tribes within its territory.
In this reissue, Vartan Gregorian offers a new introduction that places the key themes of the book in the context of contemporary events, addressing questions of tribalism, nationalism, Islam, and modernization, as well as the legacies of the Cold War and the various exit strategies of occupying powers. The book remains as distinctive today as when it was first published. It is the only broad work on Afghan history that considers ethnicity as the defining influence over the course of the country’s history, rather than religion. In light of today’s ongoing struggle to develop a coherent national identity, the question of Afghan nationalism remains a particularly significant issue.
This year, Oxford University Press will publish The Religious Roots of the First Amendment: Dissenting Protestants and the Separation of Church and State (forthcoming May 2012) by Nicholas P. Miller (Seventh–Day Adventist Theological Seminary). The publisher’s description follows.
Traditional understandings of the genesis of the separation of church and state rest on assumptions about ‘Enlightenment’ and the republican ethos of citizenship. Nicholas Miller does not seek to dislodge that interpretation but to augment and enrich it by recovering its cultural and discursive religious contexts – specifically the discourse of Protestant dissent. He argues that commitments by certain dissenting Protestants to the right of private judgment in matters of Biblical interpretation, an outgrowth of the doctrine of the priesthood of all believers, helped promote religious disestablishment in the early modern West. This movement climaxed in the disestablishment of religion in the early American colonies and nation. Miller identifies a continuous strand of this religious thought from the Protestant Reformation, across Europe, through the English Reformation, Civil War, and Restoration, into the American colonies. He examines seven key thinkers who played a major role in the development of this religious trajectory as it came to fruition in American political and legal history: William Penn, John Locke, Elisha Williams, Isaac Backus, William Livingston, John Witherspoon, and James Madison. Miller shows that the separation of church and state can be read, most persuasively, as the triumph of a particular strand of Protestant nonconformity – that which stretched back to the Puritan separatist and the Restoration sects, rather than to those, like Presbyterians, who sought to replace the ‘wrong’ church establishment with their own, ‘right’ one. The Religious Roots of the First Amendment contributes powerfully to the current trend among some historians to rescue the eighteenth-century clergymen and religious controversialists from the enormous condescension of posterity.