Tag Archives: Peacemaking

“The Oxford Handbook of Religion, Conflict, and Peacebuilding” (Omer et al., eds.)

This March, Oxford University Press will release “The Oxford Handbook of Religion, Conflict, and Peacebuilding” edited by Atalia Omer (University of Notre Dame), R. Scott Appleby (University of Notre Dame), and David Little (Harvard Divinity School).  The publisher’s description follows:

Oxford HandbookThis volume provides a comprehensive and interdisciplinary account of the scholarship on religion, conflict, and peacebuilding. Looking far beyond the traditional parameters of the field, the contributors engage deeply with the legacies of colonialism, missionary activism, secularism, orientalism, and liberalism as they relate to the discussion of religion, violence, and nonviolent transformation and resistance.

Featuring numerous case studies from various contexts and traditions, the volume is organized thematically into five different parts. It begins with an up-to-date mapping of scholarship on religion and violence, and religion and peace. The second part explores the challenges related to developing secularist theories on peace and nationalism, broadening the discussion of violence to include an analysis of cultural and structural forms. In the third section, the chapters explore controversial topics such as religion and development, religious militancy, and the freedom of religion as a keystone of peacebuilding. The fourth part locates notions of peacebuilding in spiritual practice by focusing on constructive resources within various traditions, the transformative role of rituals, youth and interfaith activism in American university campuses, religion and solidarity activism, scriptural reasoning as a peacebuilding practice, and an extended reflection on the history and legacy of missionary peacebuilding. The volume concludes by looking to the future of peacebuilding scholarship and the possibilities for new growth and progress.

Bringing together a diverse array of scholars, this innovative handbook grapples with the tension between theory and practice, cultural theory, and the legacy of the liberal peace paradigm, offering provocative, elastic, and context-specific insights for strategic peacebuilding processes.

Event at Fordham Law School: “Beyond Extremism” (Jan. 27)

On January 27th, Fordham Law School’s Center on Religion and Culture is hosting a forum entitled “Beyond Extremism: Reclaiming Religion’s Peacebuilding Capacity in an Unstable World.”  The panelists include R. Scott Appleby (University of Notre Dame), Shaun Casey (U.S. State Department), Robin Wright (Journalist), and Eliza Griswold (Author):

In the post-9/11 world, where boundaries between faith and global politics are fluid, religion is often criticized for stoking extremism and underwriting violence. But can the enmeshed relationship between faith and politics also be the starting point for a new era in peacebuilding and conflict resolution?

How can religious leaders and foreign policy makers work together to lay the foundations for peace in hotspots around the globe? Join us for a forum on the intersection where secular politics and the world’s faith traditions meet.

Details can be found here.

Brewer, Mitchell & Leavey, “Ex-Combatants, Religion, and Peace in Northern Ireland”

In February, Palgrave MacMillan Publishing will publish Ex-Combatants, Religion, and Peace in Northern Ireland: The Role of Religion in Transitional Justice by John Brewer (University of Aberdeen, U.K.), David Mitchell, and Gerard Leavey. The publisher’s description follows.

Much has been written about the influence of religion on the Northern Ireland conflict and the part played by ex-combatants in the peace process. Yet we know very little about the religious outlook of ex-combatants themselves. Are they personally devout? Is religion important to their political identity? Did faith play a role in their decision to take up arms, or lay them down? And now that their war is over, does religion help them cope with the past?

Based on original interviews with ex-combatants from across the political and religious divide, this book addresses these questions, shedding new light on the interplay of religion, identity and violence in Ireland. It also shows how the case of Northern Ireland illuminates the current international debate around religion and peacemaking. Arguing that advocates of religious interventions in transitional justice often naively exaggerate its influence, a theoretical model for understanding the role of religion in transitional justice is proposed.