This March, Cornell University Press will publish Defining Boundaries in al-Andalus by Janina M. Safran (Pennsylvania State University). The publisher’s description follows.
Al-Andalus, the Arabic name for the medieval Islamic state in Iberia, endured for over 750 years following the Arab and Berber conquest of Hispania in 711. While the popular perception of al-Andalus is that of a land of religious tolerance and cultural cooperation, the fact is that we know relatively little about how Muslims governed Christians and Jews in al-Andalus and about social relations among Muslims, Christians, and Jews. In Defining Boundaries in al-Andalus, Janina M. Safran takes a close look at the structure and practice of Muslim political and legal-religious authority and offers a rare look at intercommunal life in Iberia during the first three centuries of Islamic rule.
In January, Columbia University Press will publish Tolerance, Democracy, and Sufis in Senegal edited by Mamadou Diouf (Columbia University). The publisher’s description follows.
This collection critically examines “tolerance,” “secularism,” and respect for religious “diversity” within a social and political system dominated by Sufi brotherhoods. Through a detailed analysis of Senegal’s political economy, essays trace the genealogy and dynamic exchange among these concepts while investigating public spaces and political processes and their reciprocal engagement with the state, Sunni reformist and radical groups, and non-religious organizations.
Through a rich and nuanced historical ethnography of the formation of Senegalese democracy, this anthology illuminates the complex trajectory of the Senegalese state and its reflection of similar postcolonial societies. Offering rare perspectives on the country’s “successes” since liberation, this collection identifies the role of religion, gender, culture, ethnicity, globalization, politics, and migration in the reconfiguration of the state and society, and it makes an important contribution to democratization theory, Islamic studies, and African studies. Scholars of comparative politics and religious studies will also appreciate the volume’s treatment of Senegal as both an exceptional and universal example of postcolonial development.