Last month, Routledge published Iran and the Global Economy: Petro Populism, Islam and Economic Sanctions edited by Parvin Alizadeh (Boston University) and Hassan Hakimian (University of London). The publisher’s description follows.
The relationship between religion and the state has entered a new phase ever since the Iranian Revolution more than three decades ago. The recent mass uprisings against autocratic rulers in the Arab world have highlighted the potency of Islamist forces in post-revolutionary societies in the region, a force arguably unlocked first by Iran’s version of the ‘spring’ three decades ago. The economic ramifications of these uprisings are of special interest at a time when the possibility of the creation of Islamic states can have implications for their economic policy and performance again. A study of the Iranian experience in itself can offer rare insights whether for its own features and characteristics or for its possible lessons and implications for recent events in the region. This book is concerned with the economic aspects and consequences of the Iranian Revolution in general and its interaction with the international economy in particular. Many studies have to date dealt with Iran’s economic challenges, policies and performance in the post-revolutionary period but its interaction with the international economy – although of growing importance – has not received sufficient attention. The contributions in this volume by experts in the field address ways in which in the span of three decades, Iran’s economy has evolved from a strong aspiration to develop an ‘independent economy’ to grappling with debilitating international economic sanctions.
This month, Macmillan will publish, Going to Tehran: Why America Must Accept the Islamic Republic of Iran by Flynt Leverett and Hilary Mann Leverett. The publisher’s description follows.
Less than a decade after Washington endorsed a fraudulent case for invading Iraq, similarly misinformed and politically motivated claims are pushing America toward war with Iran. Challenging the daily clamor of U.S. saber rattling, Flynt and Hillary Mann Leverett argue that America should renounce thirty years of failed strategy and engage with Iran—just as Nixon revolutionized U.S. foreign policy by going to Beijing and realigning relations with China.
In Going to Tehran, former analysts in both the Bush and Clinton administrations, the Leveretts offer a uniquely informed account of Iran as it actually is today, not as many have caricatured it or wished it to be. They show that Iran’s political order is not on the verge of collapse, that most Iranians still support the Islamic Republic, and that Iran’s regional influence makes it critical to progress in the Middle East. Drawing on years of research and access to high-level officials, the Leveretts’ indispensable work makes it clear that America must “go to Tehran” if it is to avert strategic catastrophe.
Early this year, Georgetown published Evolving Iran: An Introduction to Politics and Problems in the Islamic Republic, by Barbara Ann Rieffer-Flanagan (Central Washington University). The publisher’s description follows.
Evolving Iran presents an overview of how the politics and policy decisions in the Islamic Republic of Iran have developed since the 1979 revolution and how they are likely to evolve in the near future. Despite the fact that the revolution ushered in a theocracy, its political system has largely tended to prioritize self-interest and pragmatism over theology and religious values, while continuing to reinvent itself in the face of internal and international threats.
The author also examines the prospects for democratization in Iran. Since the early years of the twentieth century, Iranians have attempted to make their political system more democratic, yet various attempts to produce a system where citizens have a meaningful voice in political decisions have failed. This book argues that greater democratization is unlikely to occur in the short term, especially in light of increased threats from the international community.
This accessible overview of Iran’s political system covers a broad array of subjects, including foreign policy, human rights, women’s struggle for equality, the development and evolution of elections, and the institutions of the political system including the Revolutionary Guards and Assembly of Experts. It will appeal to undergraduates and the general public who seek to understand a country and regime that has mystified Westerners for decades.
This month, Stanford University Press will publish Days of Revolution: Political Unrest in an Iranian Village by Mary Elaine Hegland (University of Santa Clara). The publisher’s description follows.
Outside of Shiraz in the Fars Province of southwestern Iran lies “Aliabad.” Mary Hegland arrived in this then-small agricultural village of several thousand people in the summer of 1978, unaware of the momentous changes that would sweep this town and this country in the months ahead. She became the only American researcher to witness the Islamic Revolution firsthand over her eighteen-month stay. Days of Revolution offers an insider’s view of how regular people were drawn into, experienced, and influenced the 1979 Revolution and its aftermath.
Conventional wisdom assumes Shi’a religious ideology fueled the revolutionary movement. But Hegland counters that the Revolution spread through much more pragmatic concerns: growing inequality, lack of development and employment opportunities, government corruption. Local expectations of leaders and the political process—expectations developed from their experience with traditional kinship-based factions—guided local villagers’ attitudes and decision-making, and they often adopted the religious justifications for Revolution only after joining the uprising. Sharing stories of conflict and revolution alongside in-depth interviews, the book sheds new light on this critical historical moment.
Returning to Aliabad decades later, Days of Revolution closes with a view of the village and revolution thirty years on. Over the course of several visits between 2003 and 2008, Mary Hegland investigates the lasting effects of the Revolution on the local political factions and in individual lives. As Iran remains front-page news, this intimate look at the country’s recent history and its people has never been more timely or critical for understanding the critical interplay of local and global politics in Iran.
Next month, I.B. Tauris Publishers will publish Gender and Equality in Muslim Family Law: Justice and Ethics in the Islamic Legal Process edited by Lena Larsen, Ziba Mir-Hosseini, Christian Moe and Kari Vogt. The publisher’s description follows.
This book examines how male authority is sustained through law and court practice, the consequences for women and the family, and the demands made by Muslim women’s groups. Examining the construction of male guardianship (qiwama, wilaya) in the Islamic tradition, it also seeks to create an argument for women’s full equality before the law. Bringing together renowned Muslim scholars and experts, anthropologists who have carried out fieldwork in family courts, and human rights and women’s rights activists from different parts of the Muslim world, from Morocco to Egypt and Iran, this book develops a framework for rethinking Islamic Law and its traditions in ways that reflect contemporary realities and understandings of justice and gender rights.
Arzoo Osanloo (U. of Washington) has posted When Blood Has Spilled: Gender, Honor, and Compensation in Iranian Criminal Sanctioning. The abstract follows. NB: The full article is behind a pay wall.
This article explores the gender implications of retributive punishment in Iran’s criminal justice system with specific attention to the Islamic mandate of forgiveness. Iranian penal codes allow victims’ families to forgive an offender through forbearance of their right of retribution. To mitigate or even cancel the retributive component of punishment in numerous crimes, including murder, defendants usually offer compensation. Through a study of the gendered logics of criminal sanctioning, forbearance, and compensation, this article brings to light some of the issues victims’ families and defendants face. In doing so, this article explores the debates around one of the formal gender gaps in Iranian laws, unequal compensation in sanctioning, where the amount of reparation for the loss a woman’s life is legally half that of a man’s. Because of this, some accounts of Islamic criminal processes suggest that female family members are helpless victims or nonactors in legal negotiations. By studying how gendered social relations operate in Iran’s criminal legal process, this article finds women playing key roles in family decisions to forgive or not. The examination of judicial processes, moreover, reveals some of the complexity of gender relations, which are not fixed, as static legal texts might suggest.
Via Professor Howard Friedman: Nima Mersadi Tabari, Ph.D. candidate at the University of London’s Institute of Advanced Legal Studies, has timely posted The Sharia’h Dimension of the Persian Gulf’s Hydrocarbon Resources. Tabari illustrates how Islamic law governs extraction of Middle Eastern oil, financing oil operations, and sale of this indispensable and all consuming resource. Such a study promises to illuminate the originating motives of the global oil politics that permeate American domestic policy (consider the congressional Arctic National Wildlife Refuge drilling dispute, which remains active after decades [NYT, Feb. 3]) and its foreign concerns (the Iranian threat to blockade the Strait of Hormuz, and naval buildup there, is a frightening tinderbox [NYT, Feb. 13]. Please find Tabari’s abstract after the jump. Continue reading
Posted in Daniel R. Strecker, Scholarship Roundup
Tagged ANWR, Articles, Iran, Islamic Law, Law and Environment, Law and Foreign Policy, Natural Resources, Oil, Sharia, Shariah
More news this weekend on Yousef Nadarkhani, the Evangelical pastor Iran has sentenced to death for apostasy. The semi-official Fars news agency says that Nadarkhani is actually facing execution for several counts of rape, extortion, and treason — nothing to do his conversion to Christianity. Fars quotes a government official criticizing outside media coverage for giving a distorted account of Nadarkhani’s trial. ”In our system,” the official is quoted as saying, “no one can be executed for changing his/her religion.” The new allegations are surprising, to say the least, since the government’s brief in Nadarkhani’s appeal to the Iranian Supreme Court, obtained by Western news outlets, mentions only the charge of apostasy. Observers suspect that the international attention to Nadarkhani’s case, including an appeal from the Obama Administration last week, has embarrassed the Iranian regime, which is now seeking a pretense for punishing the pastor. – MLM
The White House issued a statement this afternoon condemning the conviction of Evangelical Pastor Yousef Nadarkhani for apostasy by an Iranian court. Having refused three times to recant his adult conversion to Christianity, Nadarkhani is now subject to execution. Some reports suggest that the authorities will commute the death-penalty sentence, but that is unclear at this writing. The White House’s statement follows. — MLM
The United States condemns the conviction of Pastor Youcef Nadarkhani. Pastor Nadarkhani has done nothing more than maintain his devout faith, which is a universal right for all people. That the Iranian authorities would try to force him to renounce that faith violates the religious values they claim to defend, crosses all bounds of decency, and breaches Iran’s own international obligations. A decision to impose the death penalty would further demonstrate the Iranian authorities’ utter disregard for religious freedom, and highlight Iran’s continuing violation of the universal rights of its citizens. We call upon the Iranian authorities to release Pastor Nadarkhani, and demonstrate a commitment to basic, universal human rights, including freedom of religion.