- Around the Web This Week
- Barras, “Refashioning Secularisms in France and Turkey”
- Hamid, “Temptations of Power”
- Center Sponsors Successful Joint Colloquium with Villanova Law School
- Johnson, “Monastic Women and Religious Orders in Late Medieval Bologna”
- Schroeder, “Deborah’s Daughters: Gender Politics and Biblical Interpretation”
- Herringer, “Victorians and the Virgin Mary: Religion and Gender in England 1830-85″
- Rice,”Contraception and Persecution”
- Mayor de Blasio Reverses NYC Dept of Education Policy of Exclusion
- David Cameron on the Persecution of Christians
Tag Archives: FluffImage
Here is a fun quiz from the Christian Science Monitor that purports to identify one’s socioeconomic status. The questions are about psychology, tastes, and personality traits, not salary. For example, a few test how well one identifies emotions. Our readers should pay particular attention to the religious identity question (number 19) and the diagnostic explanation at the end of the quiz. Do you know which religious group in America is the wealthiest and best educated?
For what it’s worth, my own socioeconomic status, according to the test, is “Middling.” Hey, it’s better than “Upper Class”:
MIDDLING: Your habits and perspectives most resemble those of middle-class Americans. Members of this group tend to be gentle and engaging parents, and if they’re native English speakers they probably use some regional idioms and inflections. Your people are mostly college-educated, and you’re about equally likely to beg children not to shout “so loudly” as you are to ask them to “read slow” during story time. You’re probably a decent judge of others’ emotions, and either a non-evangelical Christian, an atheist, or an agnostic. A typical member of this group breastfeeds for three months or less, drinks diet soda, and visits the dentist regularly. If you’re a member of this group, there’s a good chance that you roll with the flow of technological progress and hate heavy metal music.
H/T: Rod Dreher.
On Twitter this morning, the Huff Post seeks your Ash Wednesday Selfies:
Napoleon Walter de la Mare (1873-1956)
‘What is the world, O soldiers?
It is I:
I, this incessant snow,
This northern sky;
Soldiers, this solitude
Through which we go
Enough with the snow, already.
This is rather silly. Inside Higher Ed reports that the International Studies Association–according to its website, “the most respected and widely known scholarly association dedicated to international studies”–has proposed a ban on personal blogging by editors of its journals. The proposal would allow editors to blog only at official sites affiliated with their journals. The ISA’s President says the association is concerned about the lack of professionalism at many academic blogs and that it doesn’t want readers to confuse editors’ personal posts with the association’s official products.
Maybe international studies blogs tend to tackiness, I don’t know. But I can’t see how a scholarly association would think to ban personal blogging in the year 2014. Leave aside for the moment concerns about academic freedom. Blogs serve a useful academic function. Sure, blogs aren’t the same thing as long-form scholarship; a writer can’t fully develop ideas in the blogging format. But blogs allow scholars to carry on helpful conversations with colleagues across the world and to engage the wider public as well. They can highlight current issues that merit further study. And blogs can be equalizers for scholars from smaller and less well-known institutions. Scholars who would never be asked on PBS’s News Hour can use blogs as a way to get their ideas out and influence debate. It would be wrong to lose these benefits because of a vague concern about professionalism. If the ISA is having trouble with editors who post childish comments on personal blogs–apparently, this is one of the reasons the association has proposed the ban–it ought to speak to those editors directly, rather than adopt a blanket prohibition. (H/T: Instapundit).
An inside joke for our readers who are law professors, from Eric Posner. “Law and Religion” doesn’t get a data point, surprisingly, but I’m pretty sure we’d be down in the lower right somewhere.
Relatives staying too long? Christmas tree lights breaking out of the box? Johnny Mathis starting to get on your nerves? If you need a break from all the holiday cheer, take the US Religious Knowledge Quiz, sponsored by Pew. Afterwards, you can look up the results of the actual survey and see how you compare with the American public. (H/T: Perry Dane.)
Here’s a curious little story about a gigantic statue of Jesus (standing a gargantuan 128 feet tall, and weighing in at several tons) cast in Armenia that has been installed on top of a mountain near the Monastery of the Cherubim in the Syrian city of Saidnaya (which is itself apparently already 2,100 meters above sea level). This story reports that the project was supported by the Russian government and the Russian Orthodox Church. The statue is reportedly visible from Lebanon, Jordan, Palestine, and Israel.
Justice Scalia has caused quite a stir by confessing to the New York Magazine that he believes in hell. I suppose that belief in heaven is deemed somewhat less distressing today, though perhaps just as off the wall. Hell is very unfashionable–indeed, tiresomely obsolete.
The reporter in this Huffington Post story wonders how belief in heaven and hell affects Justice Scalia’s judgment on the Supreme Court. But of course, if hell exists, that’s a perfectly trivial matter. What he ought to be asking about is the far more relevant and important question of how judgment is meted out in hell.
As to that issue, fortunately we have an unimpeachable authority:
There stands Minos horribly, and snarls;
Examines the transgressions at the entrance;
Judges, and sends according as he girds him.
I say, that when an evil spirit
Comes before him, wholly it confesses;
And this discriminator of transgressions
Sees what place in Hell is meet for it;
Girds himself with his tail as many times
As grades he wishes it should be thrust down.
Always before him many of them stand;
They go by turns each one unto the judgment;
They speak, and hear, and then are downward hurled.
Dante, The Divine Comedy: Inferno, Canto V.