Last month, Ashgate Publishing released Armenian Christianity Today: Identity Politics and Popular Practice, edited by Alexander Agadjanian (Russian State University for the Humanities). The publisher’s description follows:
Armenian Christianity Today examines contemporary religious life and the social, political, and cultural functions of religion in the post-Soviet Republic of Armenia and in the Armenian Diaspora worldwide. Scholars from a range of countries and disciplines explore current trends and everyday religiosity, particularly within the Armenian Apostolic Church (AAC), and amongst Armenian Catholics, Protestants and vernacular religions.
Themes examined include: Armenian grass-roots religiosity; the changing forms of regular worship and devotion; various types of congregational life; and the dynamics of social composition of both the clergy and lay believers. Exploring through the lens of Armenia, this book considers wider implications of ‘postsecular’ trends in the role of global religion.
The Université Catholique de Louvain is soliciting papers for its upcoming conference “State Neutrality, Religion, and Private Enterprises.” A description of the conference follows:
Debates on the social responsibility of businesses raise the question of the universalist or particularist nature of the ethics upheld by private legal institutions, ethics which may be legitimized or delegitimized by social practices, but also validated and invalidated by constitutional laws or anti-discriminatory legislations. Indeed, if secular States have separated themselves from Churches and cannot be directly involved in religious affairs, it is also because they are secular, and the necessity to protect fundamental rights imposes itself on them so that they become, in turn, involved with the religious sphere, of which they will appoint themselves as interpreters, and that, with respect to the values which are present, often in opposition, in a society. In this thematic session we will question how the sphere of the social responsibility of enterprises confront secular States and their institutions, in particular tribunals, to new ethical and religious resources, thus renewing the question of their interpretation. This reflection on the confrontation of tribunals to particularist ethics in the sphere of private enterprise management will be laid out on the basis of theoretical and empirical research so as to facilitate dialogue between legal constraints and the critical resources of the field of the sociology of religion and social ethics. A re-evaluation of the doctrinal and theological tenets of the evoked ethical referents will permit not only a critical assessment of the data submitted to tribunals in cases of litigation, but will also provide an opening to more efficient modes of interaction, within the boundaries of common law, and of more relevant approaches to mediation, with the contextual data.
Paper proposals should be submitted no later than December 15, 2014 and should be submitted via the online form provided here. Any questions can be directed to Louis-Léon Christians (Université Catholique de Louvain) at email@example.com or to David Koussens (Université de Sherbrooke) at firstname.lastname@example.org.
This January, Oxford University Press will release “Provincial Hinduism: Religion and Community in Gwalior City” by Daniel Gold (Cornell University). The publisher’s description follows:
Provincial Hinduism explores intersecting religious worlds in an ordinary Indian city that remains close to its traditional roots, while bearing witness to the impact of globalization. Daniel Gold looks at modern religious life in the central Indian city of Gwalior, drawing attention to the often complex religious sensibilities behind ordinary Hindu practice. Gold describes temples of different types, their legendary histories, and the people who patronize them. He also explores the attraction of Sufi shrines for many Gwalior Hindus. Delicate issues of socioreligious identity are highlighted through an examination of neighbors living together in a locality mixed in religion, caste, and class. Pursuing issues of community and identity, Gold turns to Gwalior’s Maharashtrians and Sindhis, groups with roots in other parts of the subcontinent that have settled in the city for generations. These groups function as internal diasporas, organizing in different ways and making distinctive contributions to local religious life. The book concludes with a focus on new religious institutions invoking nineteenth-century innovators: three religious service organizations inspired by the great Swami Vivekenanda, and two contemporary guru-centered groups tracing lineages to Radhasoami Maharaj of Agra.
Gold offers the first book-length study to analyze religious life in an ordinary, midsized Indian city, and in so doing has created an invaluable resource for scholars of contemporary Indian religion, culture, and society.
In January, Oxford University Press will release “The Oxford Encyclopedia of the Bible and Law” edited by Brent Strawn (Emory University). The publisher’s description follows:
The Oxford Encyclopedia of the Bible and Law (OEBL) provides the most up-to-date and extensive treatment of the Bible and law yet attempted, both updating and expanding the scope of previous scholarship in the field. In comprehensive overviews, scholars at the forefront of biblical studies and law address three foci: biblical law itself–its nature, collections, and genres; the ancient contexts of biblical law, throughout the ancient Mediterranean (ancient Near Eastern, Greco-Roman, and Early Jewish); and the afterlife and influence of biblical law in antiquity and in modern jurisprudence around the world. Essays include treatments of the Book of the Covenant, the Ten Commandments, the Sermon on the Mount, Greek Law, and the Laws of Hammurapi, but also testimony and witness, property, ritual, rhetoric, gender, and sexual legislation.
This January, Routledge Press will release “The Routledge Handbook of Religions and Global Development” by Emma Tomalin (University of Leeds, UK). The publisher’s description follows:
This Handbook provides a cutting-edge survey of the state of research on religions and global development. Part one highlights critical debates that have emerged within research on religions and development, particularly with respect to theoretical, conceptual and methodological considerations, from the perspective of development studies and its associated disciplines. Parts two to six look at different regional and national development contexts and the place of religion within these. These parts integrate and examine the critical debates raised in part one within empirical case studies from a range of religions and regions. Different religions are situated within actual locations and case studies thus allowing a detailed and contextual understanding of their relationships to development to emerge. Part seven examines the links between some important areas within development policy and practice where religion is now being considered, including:
- Faith-Based Organisations and Development
- Public Health, Religion and Development
- Human rights, Religion and Development
- Sustainable Development, Climate Change and Religion
- Global Institutions and Religious Engagement in Development
- Economic Development and Religion
- Religion, Development and Fragile States
- Development and Faith-Based Education
Taking a global approach, the Handbook covers Africa, Latin America, South Asia, East/South-East Asia and the Middle East. It is essential reading for students and researchers in development studies and religious studies, and is highly relevant to those working in a range of disciplines, from theology, anthropology, and economics, to geography, international relations, politics, sociology, area studies and development studies.
In January, Ashgate Publishing will release “Public Funding of Religions in Europe” edited by Francis Messner (University of Strasbourg). The publisher’s description follows:
This collection brings together legal scholars, canonists and political scientists to focus on the issue of public funding in support of religious activities and institutions in Europe. The study begins by revolving around the various mechanisms put in place by the domestic legal systems, as well as those resulting from the European law of human rights and the law of the European Union. It then goes on to look at state support and particular religious groups.
The presentation of European and national law is supplemented by theoretical and interdisciplinary contributions, with the main focus being to bring into discussion and map the relationship between the funding of religions and the economy and to infer from it an attempt at a systematic examination or theorization of such funding.
This collection is essential reading for those studying Law and Religion, with particular focus on the countries of the UK, France, Belgium, Germany, Italy, the Netherlands, Spain and Turkey.
In January, Palgrave Macmillan will release “Religion and Post-Conflict Statebuilding: Roman Catholic and Sunni Islamic Perspectives” by Dennis Dragovic (University of Melbourne). The publisher’s description follows:
Was religion a friend or foe in the post-conflict statebuilding endeavours of Iraq and Afghanistan? An under-explored area in academia and policy circles alike, religious institutions are important non-state actors that wield considerable influence and can draw upon extensive resources. In this book, Dragovic considers how the unique traits of religious institutions can make or break statebuilding efforts. But understanding how religious institutions can contribute does not explain why they would. Drawing from the theologies of Roman Catholicism and Sunni Islam the book diverges from traditional approaches such as rational choice theory and instead embraces a teleological view recognizing the importance of belief in understanding a religious institution’s motivations. Using the author’s extensive experience as a practitioner, it then applies theory and theology to the practical case study of Bosnia and Herzegovina.
This January, Springer Publishing will release “Religion and Human Rights: An International Perspective” edited by Hans-Georg Ziebertz (University of Würzburg, Germany) and Gordan Crpic (Catholic University in Zagreb, Croatia). The publisher’s description follows:
This book examines the relationship between human rights and religiosity. It discusses whether the impact of religiosity on human rights is liberational or suppressive, and sheds light on the direction in which the relationship between religion and human rights is expected to develop. The questions explored in this volume are: Which are the rights that are currently debated or under pressure? What is the position on human rights that churches and religious communities represent? Are there tensions between churches, religious communities and the state? Which rights are especially relevant for young people and which relate to adolescents life-world experiences? Covering 17 countries, the book describes two separate, yet connected studies. The first study presents research by experts from individual countries describing the state of human rights and neuralgic points anticipated in individual societies. The other study presents specific findings on the relationship between these two social phenomena from empirical research in a population of high school students. Studying this particular population allows insights into social trends, value systems and attitudes on human rights, as well as an indication of the likely directions of development, and potential room for intervention.
In January, Rowman & Littlefield will release “The Crisis of Religious Liberty: Reflections from Law, History, and Catholic Social Thought ” edited by Stephen M. Krason (Franciscan University of Steubenville). The publisher’s description follows:
In “The Crisis of Religious Liberty: Reflections from Law, History, and Catholic Social Thought,” contributors consider a series of significant challenges to the freedom of religious conscience and expression in the United States today. Such challenges include the mandate from the U.S. Department of Health and Human Services concerning contraceptive, sterilization, and abortifacient coverage in health insurance plans; the question of health-care institutions requiring medical personnel to participate in morally objectionable procedures contrary to their religious beliefs; legal liability for individuals and businesses refusing on religious grounds to provide services for same-sex marriages; the prohibition on students from engaging in religious expression in public schools; the use of zoning laws to block Bible studies in private homes; and a variety of other issues that have surfaced in recent years with respect to religious freedom. While some argues that religious liberty extends no further than the freedom to worship, contributors suggest otherwise, noting that the exercise of religious liberty is greater than a highly restrictive definition of the notion of worship.
The Crisis of Religious Liberty comprises eight chapters and an afterword that explore the nature and basis of religious freedom in terms of Catholic social thought. They cover such topics as the Catholic Church’s teachings from the Vatican II’s Dignatis Humanae (Declaration on Religious Liberty), the decline of a historic rapprochement among different religious perspectives in the United States in the face of an increasingly aggressive secularism, perspectives on religious liberty from the founding of America, and how the religious liberty situation in the U.S. compares with the rest of the world.
In January, Cambridge University Press will release “Constitutions and Religious Freedom” by Frank B. Cross (University of Texas, Austin). The publisher’s description follows:
Many of us take for granted the idea that the right to religious freedom should be protected in a free, democratic polity. However, this book challenges whether the protection and privilege of religious belief and identity should be prioritized over any other right. By studying the effects of constitutional promises of religious freedom and establishment clauses, Frank B. Cross sets the stage for a set of empirical questions that examines the consequences of such protections. Although the case for broader protection is often made as a theoretical matter, constitutions generally protect freedom of religion. Allowing people full choice in holding religious beliefs or freedom of conscience is central to their autonomy. Freedom of religion is thus potentially a very valuable aspect of society, at least so long as it respects the freedom of individuals to be irreligious. This book tests these associations and finds that constitutions provide national religious protection, especially when the legal system is more sophisticated.