This May, Ashgate Publishing will release “Funding Religious Heritage” edited by Anne Fornerod (University of Strasbourg). The publisher’s description follows:
This collection brings together a group of highly respected law and religion scholars to explore the funding of religious heritage in the context of state support for religions. The importance of this state support is that on the one hand it illustrates the potential tensions between secular and religious values, whilst on the other it constitutes a relevant tool for investigating the question of the legitimacy of such financial support. The funding logically varies according to the national system of state-religion relationships and this is reflected in the range of countries studied, including: Belgium, Bulgaria, Denmark, France, Italy, The Netherlands, Spain, Turkey, and the United Kingdom.
The book provides clarity in the assignment of funds to religious heritage, as well as seeking to define the limit of what relates to the exercise of worship and what belongs to cultural policy. It is clear that the main challenge for the future lies not only in managing the dual purpose of religious monuments, but also in re-using these buildings which have lost their original purpose. This collection will appeal to those interested in cultural heritage management, as well as law and religion scholars.
This April, Routledge Press will release “Religion at the European Parliament and in European Multi-level Governance” edited by François Foret (Université Libre de Bruxelles, Belgium). The publisher’s description follows:
This book presents the findings of the first ever survey of the religious preferences of Members of the European Parliament (MEPs). An international research team interviewed a large sample of MEPs, with the purpose of investigating their beliefs and how these beliefs have an impact on their role as MEPs.
The findings of this survey are offered in order to discuss, in a non-normative way, some key political and intellectual debates. Is Europe secularized? Is the European Union a Christian club? What is the influence of religious lobbying in Brussels? What are the dynamics of value politics? Contributions also compare MEPs with national MPs and citizens to measure whether the findings are specific to the supranational arena and European multi-level governance. External cases, such as the USA and Israel, are also presented to define whether there is a European exceptionalism regarding the role of religion in the political arena.
This May, Columbia University Press will release “Rawls’s Political Liberalism” edited by Thom Brooks (Durham University), and Martha Nussbaum (University of Chicago). The publisher’s description follows:
Widely hailed as one of the most significant works in modern political philosophy, John Rawls’s Political Liberalism (1993) defended a powerful vision of society that respects reasonable ways of life, both religious and secular. These core values have never been more critical as anxiety grows over political and religious difference and new restrictions are placed on peaceful protest and individual expression.
This anthology of original essays suggests new, groundbreaking applications of Rawls’s work in multiple disciplines and contexts. Thom Brooks, Martha Nussbaum, Onora O’Neill (University of Cambridge), Paul Weithman (University of Notre Dame), Jeremy Waldron (New York University), and Frank Michelman (Harvard University) explore political liberalism’s relevance to the challenges of multiculturalism, the relationship between the state and religion, the struggle for political legitimacy, and the capabilities approach. Extending Rawls’s progressive thought to the fields of law, economics, and public reason, this book helps advance the project of a free society that thrives despite disagreements over religious and moral views.
The Fondazione Studium Generale Marcianum in Venice has issued a call for papers for a conference, “The Legitimate Scope of Religious Establishment, to take place on March 7-9, 2016:
How best to deal with the relationship between law and religion is one of the fundamental questions that every liberal democratic country must encounter. Comparative constitutionalism worldwide sees a large spectrum of state and religion models. The American model of separation, for instance, is an exception in liberal-democratic countries, where one can find a variety of ways in which religions get support from the state. In some democracies there is even explicit acknowledgement of one religion as the official religion of the state.
While it is clear that most democracies reject the idea that religion should be privatized, one is still hard pressed to ask: What are the essential features of establishment regimes? Should any limits be set to the establishment of religion? Are there any means of support that should necessarily be ruled out? May a decent state grant preferential treatment to one religion over other religions (or some of them)? If so, on what legitimate basis could this be done, and in what ways?
This workshop will be devoted to a discussion of these questions and other related topics. We are especially focused on papers that address normative questions about establishment of religion from a particular point of view, but comparative papers are welcome too. The keynote speaker will be Prof. Joseph Weiler.
Scholars are invited to submit a 2-3 page abstract (double-spaced) by April 15th, 2015. Abstracts will be evaluated by the organizing committee and decisions made in May 2015. Please direct all abstracts and queries to: firstname.lastname@example.org or email@example.com.
This May, Palgrave Macmillan will release “Religion and National Identities in an Enlarged Europe” edited by Willfried Spohn (University of Wroclaw, Poland), Matthias Koenig, and Wolfgang Knöbl (Georg-August-University Göttingen, Germany). The publisher’s description follows:
This volume analyzes the changing relationships between religion and national identity in the course of European integration. Presenting results from cross-national comparative research on elite discourse, media debates and public opinions in Germany, Poland, Greece and Turkey from 1990-2010, it examines how accelerated European integration and Eastern enlargement have affected religious markers of collective identity.
Critically engaging with secularist assumptions in the social scientific literatures on nationalism and European integration, the collection demonstrates that the Europeanization of collective identities does not necessarily imply reducing the salience of religion. Rather, the emergence of a European polity can prompt the reactive reaffirmation of religious nationalisms and lead to the re-embedding of religious components of collective identity within broader transnational frameworks. As the contributions in this book show, explaining such changing relationships between religion and national identity requires attention to long-standing civilizational traditions, short-term dynamics of symbolic boundary-making as well as institutional trajectories of state-church-relations.
This May, Springer Publishing will release “Churches, Temples, and Financial Crimes: A Judicial Perspective of the Abuse of Faith” by Fausto Martin De Sanctis. The publisher’s description follows:
This eye-opening volume examines ways in which religious institutions can be misused to mask illegal financial dealings, and steps law enforcement can take to combat these criminal activities. The chapters review legal rights and responsibilities of churches and the types of loopholes that can allow unscrupulous practices to flourish. This book offers local and global proposals for the study and practice of improving financial transparency for religious organizations, and assessing and curbing monetary crimes within their ranks. A sampling of criminal cases of financial wrongdoing by churches and temples spotlights the ingenuity involved in such scams as well as in the ongoing fight against them. Included in the coverage:
- Religious freedom in the U.S and Brazilian constitutional orders
- Government regulation of religious organizations
- Criminal investigations and cases involving financial crimes practiced by and through religious institutions
- International religious activities and legal cooperation for repatriation of assets
- Payments through illegal and disguised means, and the misuse of churches, temples, and charitable organizations
- Proposals to improve the war against financial crimes within temples and churches
Its unique subject matter and depth of information make Churches, Temples, and Financial Crimes distinctly useful for professionals involved in efforts to curb this form of crime, particularly law enforcement personnel, prosecutors, and judges.
In April, Princeton University Press will release “Nations under God: How Churches Use Moral Authority to Influence Policy” by Anna Grzymała-Busse (University of Michigan). The publisher’s description follows:
In some religious countries, churches have drafted constitutions, restricted abortion, and controlled education. In others, church influence on public policy is far weaker. Why? Nations under God argues that where religious and national identities have historically fused, churches gain enormous moral authority—and covert institutional access. These powerful churches then shape policy in backrooms and secret meetings instead of through open democratic channels such as political parties or the ballot box.
Through an in-depth historical analysis of six Christian democracies that share similar religious profiles yet differ in their policy outcomes—Ireland and Italy, Poland and Croatia, and the United States and Canada—Anna Grzymała-Busse examines how churches influenced education, abortion, divorce, stem cell research, and same-sex marriage. She argues that churches gain the greatest political advantage when they appear to be above politics. Because institutional access is covert, they retain their moral authority and their reputation as defenders of the national interest and the common good.
Nations under God shows how powerful church officials in Ireland, Canada, and Poland have directly written legislation, vetoed policies, and vetted high-ranking officials. It demonstrates that religiosity itself is not enough for churches to influence politics—churches in Italy and Croatia, for example, are not as influential as we might think—and that churches allied to political parties, such as in the United States, have less influence than their notoriety suggests.
In April, Cambridge University Press will release “Political Secularism, Religion, and the State: A Time Series Analysis of Worldwide Data” by Jonathan Fox (Bar-Ilan University, Israel). The publisher’s description follows:
This book examines 111 types of state religion policy in 177 countries between 1990 and 2008. Jonathan Fox argues that policy is largely a result of the competition between political secular actors and religious actors, both of which try to influence state religion policy. While there are other factors that influence state religion policy and both the secular and religious camps are divided, Fox offers that the secular-religious competition perspective provides critical insight into the nature of religious politics across the globe. While many states have both increased and decreased their involvement in religion, Fox demonstrates that states which have become more involved in religion are far more common.
This April, Wiley Publishing will release “The Secular State Under Siege: Religion and Politics in Europe and America” by Christian Joppke (University of Bern). The publisher’s description follows:
Throughout human history, religion and politics have entertained the most intimate of connections as systems of authority regulating individuals and society. While the two have come apart through the process of secularization, secularism is challenged today by the return of public religion. This cogent analysis unravels the nature of the connection, disconnection, and attempted reconnection between religion and politics in the West.
In a comparison of Western Europe and North America, Christianity and Islam, Joppke advances far-reaching theoretical, historical, and comparative-political arguments. With respect to theory, it is argued that only a “substantive” concept of religion, as pertaining to the existence of supra-human powers, opens up the possibility of a historical-comparative perspective on religion. At the level of history, secularization is shown to be the distinct outcome of Latin Christianity itself. And at the level of comparative politics, the Christian Right in America which has attacked the “wall of separation” between religion and state and Islam in Europe with the controversial insistence on sharia law and other “illiberal” claims from some quarters are taken to be counterpart incarnations of public religion and challenges to the secular state.
This clearly argued, sweeping book will provide an invaluable framework for approaching an array of critical issues at the intersection of religion, law and politics for advanced students and researchers across the social sciences and legal studies, as well as for the interested public.
In March, Cambridge University Press will release “Catholicism and the Great War: Religion and Everyday Life in Germany and Austria-Hungary, 1914–1922” by Patrick Houlihan (University of Chicago). The publisher’s description follows:
This transnational comparative history of Catholic everyday religion in Germany and Austria-Hungary during the Great War transforms our understanding of the war’s cultural legacy. Challenging master narratives of secularization and modernism, Houlihan reveals that Catholics from the losing powers had personal and collective religious experiences that revise the decline-and-fall stories of church and state during wartime. Focusing on private theologies and lived religion, Houlihan explores how believers adjusted to industrial warfare. Giving voice to previously marginalized historical actors, including soldiers as well as women and children on the home front, he creates a family history of Catholic religion, supplementing studies of the clergy and bishops. His findings shed new light on the diversity of faith in this period and how specifically Catholic forms of belief and practice enabled people from the losing powers to cope with the war much more successfully than previous cultural histories have led us to believe.