Tag Archives: Church and State

Bergin, “The Politics of Religion in Early Modern France”

This November, Yale University Press will release “The Politics of Religion in Early Modern France” by Joseph Bergin (University of Manchester).  The publisher’s description follows:

The Politics of Religion in FranceRich in detail and broad in scope, this majestic book is the first to reveal the interaction of politics and religion in France during the crucial years of the long seventeenth century. Joseph Bergin begins with the Wars of Religion, which proved to be longer and more violent in France than elsewhere in Europe and left a legacy of unresolved tensions between church and state with serious repercussions for each. He then draws together a series of unresolved problems—both practical and ideological—that challenged French leaders thereafter, arriving at an original and comprehensive view of the close interrelations between the political and spiritual spheres of the time.

The author considers the powerful religious dimension of French royal power even in the seventeenth century, the shift from reluctant toleration of a Protestant minority to increasing aversion, conflicts over the independence of the Catholic church and the power of the pope over secular rulers, and a wealth of other interconnected topics.

“Politicization of Religion, the Power of State, Nation, and Faith” (Ognjenovic & Jozelic, eds.)

This December, Palgrave Macmillan Press will release “Politicization of Religion, the Power of State, Nation and Faith: The Case of Former Yugoslavia and its Successor States” edited by Gorana Ognjenovic and Jasna Jozelic (University of Oslo).  The publisher’s description follows:

Politicization of ReligionThere is a great difference between a war being categorized as “religious” and religion being politicized for the purpose of achieving a political goal. However it can at times be hard to tell difference between the two. It can be especially hard to do so when the difference between “pretend to be” and “is” is obscured almost to a point beyond recognition. Volume one analyzes the mass production and use of counterfeit religious symbolism used for political purposes. Volume two of this book focuses more on the actual practical application of the symbolism within the context of state, nation and faith: the use of counterfeit religious symbolism to blur the essential distinction between “what is a real danger to a nation” and “what is not.”

Hertel, “The Crescent Remembered”

This December, Sussex Academic Press will release “The Crescent Remembered: Islam and Nationalism on the Iberian Peninsula” by Patricia Hertel (University of Basel).  The publisher’s description follows:

The Crescent RememberedContemporary Spain and Portugal share a historical experience as Iberian states which emerged within the context of al-Andalus. These centuries of Muslim presence in the Middle Ages became a contested heritage during the process of modern nation-building with its varied concepts and constructs of national identities. Politicians, historians and intellectuals debated vigorously the question how the Muslim past could be reconciled with the idea of the Catholic nation.

The Crescent Remembered investigates the processes of exclusion and integration of the Islamic past within the national narratives. It analyzes discourses of historiography, Arabic studies, mythology, popular culture and colonial policies towards Muslim populations from the 19th century to the dictatorships of Franco and Salazar in the 20th century. In particular, it explores why, despite apparent historical similarities, in Spain and Portugal entirely different strategies and discourses concerning the Islamic past emerged. In the process, it seeks to shed light on the role of the Iberian Peninsula as a crucial European historical “contact zone” with Islam.

“John Rawls and Christian Social Engagement” (Bradley & Forster, eds.)

This December, Lexington Books will release “John Rawls and Christian Social Engagement: Justice as Unfairness” edited by Anthony B. Bradley (King’s College) and Greg Forster (Friedman Foundation for Educational Choice).  The publisher’s description follows:

This book critiques the Rawlsian concepts of “justice as fairness” and “public reason” from the perspective of Christian political theory and practice. The Rawlsian paradigm has become pervasive in multiple disciplines outside political philosophy and is unconsciously embedded in a great deal of Christian public discourse; this calls for a new level of analysis from Christian perspectives. This is the first volume to examine Rawls based on Christian principles drawn from theological ethics, social thought, political theory and practical observation. In addition to theoretical perspectives, the book connects its critique of Rawls to specific hot-topic practical questions in three areas: social issues (abortion, marriage, etc.), economic issues (wealth creation, poverty programs, etc.), and the increasing difficulty of political compromise and peaceful coexistence in the context of the culture war. The book includes some of the leading Christian political theorists in America.

Humphreys, “Law, Power, and Imperial Ideology in the Iconoclast Era”

This December, Oxford University Press will release “Law, Power and Imperial Ideology in the Iconoclast Era: c. 680-850” by M.T.G. Humphreys (St. John’s College, Cambridge).  The publisher’s description follows:

Law was central to the ancient Roman’s conception of themselves and their empire. Yet what happened to Roman law and the position it occupied ideologically during the turbulent years of the Iconoclast era, c.680-850, is seldom explored and little understood. The numerous legal texts of this period, long ignored or misused by scholars, shed new light on this murky but crucial era, when the Byzantine world emerged from the Roman Empire.

Law, Power, and Imperial Ideology in the Iconoclast Era uses Roman law and canon law to chart the various responses to these changing times, especially the rise of Islam, from Justinian II’s Christocentric monarchy to the Old Testament-inspired Isaurian dynasty. The Isaurian emperors sought to impose their control and morally purge the empire through the just application of law, sponsoring the creation of a series of concise, utilitarian texts that punished crime, upheld marriage, and protected property. This volume explores how such legal reforms were part of a reformulation of ideology and state structures that underpinned the transformation from the late antique Roman Empire to medieval Byzantium.

Owen, “Making Religion Safe for Democracy: Transformation from Hobbes to Tocqueville”

In December, Cambridge University Press will release “Making Religion Safe for Democracy: Transformation from Hobbes to Tocqueville”  by  J. Judd Owen (Emory University). The publisher’s description follows:

Does the toleration of liberal democratic society mean that religious faiths are left substantively intact, so long as they respect the rights of others? Or do liberal principles presuppose a deeper transformation of religion? Does life in democratic society itself transform religion? In Making Religion Safe for Democracy, J. Judd Owen explores these questions by tracing a neglected strand of Enlightenment political thought that presents a surprisingly unified reinterpretation of Christianity by Thomas Hobbes, John Locke, and Thomas Jefferson. Owen then turns to Alexis de Tocqueville’s analysis of the effects of democracy on religion in the early United States. Tocqueville finds a religion transformed by democracy in a way that bears a striking resemblance to what the Enlightenment thinkers sought, while offering a fundamentally different interpretation of what is at stake in that transformation. Making Religion Safe for Democracy offers a novel framework for understanding the ambiguous status of religion in modern democratic society.

Mason, “Brigham Young”

This November, Routledge Press will release “Brigham Young: Sovereign in America” by David Vaughn Mason (Rhodes College, Tennessee).  The publisher’s description follows:

Brigham YoungBrigham Young was one of the most influential—and controversial—Mormon leaders in American history. An early follower of the new religion, he led the cross-continental migration of the Mormon people from Illinois to Utah, where he built a vast religious empire that was both revolutionary and authoritarian, radically different from yet informed by the existing culture of the U.S. With his powerful personality and sometimes paradoxical convictions, Young left an enduring stamp on both his church and the region, and his legacy remains active today.

In a lively, concise narrative bolstered by primary documents, and supplemented by a robust companion website, David Mason tells the dynamic story of Brigham Young, and in the process, illuminates the history of the LDS Church, religion in America, and the development of the American west. This book will be a vital resource for anyone seeking to understand the complex, uniquely American origins of a church that now counts over 15 million members worldwide.

“Religion in the Public Square” (Uitz, ed.)

This September, Eleven International Publishing releases “Religion in the Public Square: Perspectives on Secularism” edited by Renáta Uitz (Central European University).  The publisher’s description follows:

Screen shot 2014-09-24 at 11.04.05 AMWhat is the place of religion and religious convictions in government, politics and in public life – taking into consideration the need to respect the free exercise of religion? In the separation or neutrality paradigm, religious organizations (churches) are expected to stay away from public affairs. But other models of state neutrality and secularity – rooted in historical struggles and influenced by experiences and mistakes – result in differing forms of cooperation between religious organizations and the state.

Meadors, “American Public Religion in Frankfurter and Scalia Opinions”

This November, LFB Scholarly Publishing will release “American Public Religion in Frankfurter and Scalia Opinions” by David C. Meadors (Pastor at Broadus Memorial Baptist Church, Charlottesville, VA).  The publisher’s description follows:

Meadors demonstrates weaknesses in the originalist methodology for interpreting the religion clauses of the First Amendment. He concludes that even though courts have an important role to play in protecting religious liberty via the First Amendment this protection needs supplementation by robust advocacy among citizens and mediating institutions in the democratic process. His thesis is that Felix Frankfurter and Antonin Scalia found different forms of American public religion constitutional in their religion clause jurisprudences. Both applied originalist methodology in their religion clause opinions, but came to different conclusions. More specifically, Frankfurter focused primarily on the views of Thomas Jefferson and James Madison whereas Antonin Scalia has looked more broadly to the views and practices of John Adams, George Washington, and John Marshall in addition to Jefferson and Madison.

Cook, “First Amendment Religious Liberties: Supreme Court Decisions and Public Opinion, 1947-2013″

This month, LFB Scholarly Publishing releases “First Amendment Religious Liberties: Supreme Court Decisions and Public Opinion, 1947-2013” by Tracy L. Cook (Central Texas College). The publisher’s description follows:

Cook analyzes the relationship between Supreme Court decisions and public opinion concerning First Amendment religious liberties. Overall, the Court has issued opinions consistent with public opinion in a majority of its decisions dealing with the First Amendment’s religion clauses, with a level of congruence of almost seventy percent when a clear public opinion expression is present. She also provides a new perspective for understanding the long and contentious debate about prayer in public school by identifying an area of agreement between the Court and public opinion that has not received much attention.