Tag Archives: Books

Martin, “Politics, Landlords and Islam in Pakistan”

This month, Routledge Publishing releases “Politics, Landlords and Islam in Pakistan” by Nicolas Martin (University College London). The publisher’s description follows:

Politics, Landlords and Islam in Pakistan explores the linkages between politics, religion, class, and caste in politics in rural Pakistan. It documents how landlords continue to wield arbitrary and despotic power over much of Pakistan’s rural population in the 21st century, and how participatory democracy has been subverted and has largely benefitted rural elites.

“Transformations of Religion and the Public Sphere: Postsecular Publics” (Braidotti et al. eds.)

Next month, Palgrave Macmillan will release “Transformations of Religion and the Public Sphere: Postsecular Publics”  edited by Rosi Braidotti (Utrecht University), Bolette Blaagaard (Aalborg University), Tobijn de Graauw (Utrecht University), and Eva Midden (Utrecht University). The publisher’s description follows:

Transformations of Religion and the Public Sphere: Postsecular Publics contributes a counter-discourse to the myth of secularism. This myth is a strongly-held belief, predominantly advocated in the westernised world, that progress and modernity is intimately linked to secular politics and social relations. This book develops a range of critiques of this myth through discussions on the current political, social, and technological conditions in which we find ourselves. It explores the political implications of the myth, as well as exploring postcolonial relations, liberal-secularism and religious sentiments, and the mediated public sphere, with an in-depth focus on the Dutch case. Transformations of Religion and the Public Sphere: Postsecular Publics takes issue with the secular condition and accepted beliefs of its liberal emancipatory foundations.

“Politicization of Religion, the Power of State, Nation, and Faith” (Ognjenovic & Jozelic, eds.)

This December, Palgrave Macmillan Press will release “Politicization of Religion, the Power of State, Nation and Faith: The Case of Former Yugoslavia and its Successor States” edited by Gorana Ognjenovic and Jasna Jozelic (University of Oslo).  The publisher’s description follows:

Politicization of ReligionThere is a great difference between a war being categorized as “religious” and religion being politicized for the purpose of achieving a political goal. However it can at times be hard to tell difference between the two. It can be especially hard to do so when the difference between “pretend to be” and “is” is obscured almost to a point beyond recognition. Volume one analyzes the mass production and use of counterfeit religious symbolism used for political purposes. Volume two of this book focuses more on the actual practical application of the symbolism within the context of state, nation and faith: the use of counterfeit religious symbolism to blur the essential distinction between “what is a real danger to a nation” and “what is not.”

Vaitheespara, “Religion and Nation in South India”

This December, Oxford University Press will release “Religion and Nation in South India: Maraimalai Adigal, the Neo-Saivite Movement and Tamil Nationalism, 1876-1950” by Ravi Vaitheespara (University of Manitoba).  The publisher’s description follows:

While most scholarship on nationalism have focused on the recent secular foundations of nationalism, this work examines the religious roots of nationalism and specifically the (Neo) Shaivite roots of Tamil nationalism and the Dravidian movement. The book traces the anti-Aryan, anti-Brahmin character of Tamil nationalism and the Dravidian movement to the Tamil Neo-Shaivite movement that emerged against the background of Neo-Vedantic and Vaishnavite revivalist current that accompanied the rise of pan-Indian nationalism. Drawing from a range of influences including European Orientalist and Missionary critiques of the philosophical idealism found in Brahmanism and Neo-Vedantic thought, the Neo-Shaivite articulation of non-Brahmin Tamil nationalism endowed Tamil nationalism with a critical spirit and critical grammar that not only rejected such idealism—but also celebrated the more firmly grounded and sensuous Tamil tradition celebrated in ancient Tamil and Bhakti poetry. The book presents these insights and arguments through a critical exploration of the life and work of Maraimalai Adigal (1876-1950) who not only played a central role in consolidating the intellectual and cultural foundation for non-Brahmin Tamil nationalism but whose life intersected with many of the pioneer figures in the Tamil nationalist and Dravidian movement.

“The Oxford Handbook of American Islam” (Haddad & Smith, eds.)

Next month, Oxford University Press releases “The Oxford Handbook of American Islam”  edited by Yvonne Y. Haddad (Georgetown University) and Jane I. Smith (Harvard Divinity School, retired). The publisher’s description follows:

Islam has been part of the increasingly complex American religious scene for  well over a century, and was brought into more dramatic focus by the attacks of September 11, 2001. American Islam is practiced by a unique blend of immigrants and American-born Muslims. The immigrants have come from all corners of the world; they include rich and poor, well-educated and illiterate, those from upper and lower classes as well as economic and political refugees. The community’s diversity has been enhanced by the conversion of African Americans, Latina/os, and others, making it the most heterogeneous Muslim community in the world.

With an up-to-the-minute analysis by thirty of the top scholars in the field, this handbook covers the growth of Islam in America from the earliest Muslims to set foot on American soil to the current wave of Islamophobia. Topics covered include the development of African American Islam; pre- and post-WWII immigrants; Sunni, Shi`ite, sectarian and Sufi movements in America; the role and status of women, marriage, and family; and the Americanization of Islamic culture.

Throughout these chapters the contributors explore the meaning of religious identity in the context of race, ethnicity, gender, and politics, both within the American Islamic community and in relation to international Islam.

 

“Choreographies of Shared Sacred Sites: Religion, Politics, and Conflict Resolution” (Barkan & Barkey, eds.)

Next month, Columbia University Press will release “Choreographies of Shared Sacred Sites: Religion, Politics, and Conflict Resolution” edited by Elazar Barkan (Columbia University) and Karen Barkey (Columbia University). The publisher’s description follows:

This anthology explores the dynamics of shared religious sites in Turkey, the Balkans, Palestine/Israel, Cyprus, and Algeria, indicating where local and national stakeholders maneuver between competition and cooperation, coexistence and conflict. Contributors probe the notion of coexistence and the logic that underlies centuries of “sharing,” exploring when and why sharing gets interrupted—or not—by conflict, and the policy consequences.

These essays map the choreographies of shared sacred spaces within the framework of state-society relations, juxtaposing a site’s political and religious features and exploring whether sharing or contestation is primarily religious or politically motivated. While religion and politics are intertwined phenomena, the contributors to this volume understand the category of “religion” and the “political” as devices meant to distinguish between the theological and confessional aspects of religion and the political goals of groups. Their comparative approach better represents the transition in some cases of sites into places of hatred and violence while in other instances they remain noncontroversial. The essays clearly delineate the religious and political factors that contribute to the context and causality of conflict at these sites and draw on history and anthropology to shed light on the often rapid switch from relative tolerance to distress to peace and calm.

Hertel, “The Crescent Remembered”

This December, Sussex Academic Press will release “The Crescent Remembered: Islam and Nationalism on the Iberian Peninsula” by Patricia Hertel (University of Basel).  The publisher’s description follows:

The Crescent RememberedContemporary Spain and Portugal share a historical experience as Iberian states which emerged within the context of al-Andalus. These centuries of Muslim presence in the Middle Ages became a contested heritage during the process of modern nation-building with its varied concepts and constructs of national identities. Politicians, historians and intellectuals debated vigorously the question how the Muslim past could be reconciled with the idea of the Catholic nation.

The Crescent Remembered investigates the processes of exclusion and integration of the Islamic past within the national narratives. It analyzes discourses of historiography, Arabic studies, mythology, popular culture and colonial policies towards Muslim populations from the 19th century to the dictatorships of Franco and Salazar in the 20th century. In particular, it explores why, despite apparent historical similarities, in Spain and Portugal entirely different strategies and discourses concerning the Islamic past emerged. In the process, it seeks to shed light on the role of the Iberian Peninsula as a crucial European historical “contact zone” with Islam.

“Politics of Religion and Nationalism” (Requejo & Nagel, eds.)

This December, Routledge Press will release “Politics of Religion and Nationalism: Federalism, Consociationalism and Secession” edited by Ferran Requejo and Klaus-Jürgen Nagel (Universitat Pompeu Fabra, Barcelona).  The publisher’s description follows:

There are numerous examples of how religion and nationalism intertwine. In some cases, a common religion is the fundamental marker of a nation’s identity, whereas in others secular nationalism tries to hold together people of different religious beliefs.

This book examines the link between religion and nationalism in contemporary polities. By exploring case studies on India, Russia, Israel, Canada, Chechnya, Bosnia-Herzegovina, Belgium, Northern Ireland, Scotland, Sri Lanka, Catalonia and the Basque Country, it seeks to understand the relationship between these two key societal forms of diversity and assess the interaction between religious and nationalist perspectives. Expert contributors examine a variety of phenomena, including secular nationalism, secessionism, and polities in which religious pluralism is evolving.

This book will be of interest to students and scholars of political science, religion and politics, nationalism, federalism, secession, political philosophy, racial and ethnic politics and comparative politics.

Haynes, “Faith-Based Organizations at the United Nations”

In December, Palgrave Macmillan will release “Faith-Based Organizations at the United Nations” by Jeffrey Haynes (London Metropolitan University). The publisher’s description follows:

The book examines selected faith-based organisations (FBOs) and their attempts to seek to influence debate and decision-making at the United Nations (UN). Increasing attention on FBOs in this context has followed what is widely understood as a widespread, post-Cold War ‘religious resurgence’, which characterises a novel ‘postsecular’ international environment. One aspect of the new postsecular environment is increasing focus on global public policy at the UN, from FBOs from various religious traditions, especially Christianity, Islam, and Judaism.

Klein, “Lives in Common: Arabs and Jews in Jerusalem, Jaffa and Hebron”

Next month, Hurst Publishers will release “Lives in Common:  Arabs and Jews in Jerusalem, Jaffa and Hebron” by  Menachem Klein (Bar-Ilan University, Israel). The publisher’s description follows:

Most books dealing with the Israeli–Palestinian conflict see events through the eyes of policy-makers, generals or diplomats. Menachem Klein offers an illuminating alternative by telling the intertwined histories, from street level upwards, of three cities — Jerusalem, Jaffa and Hebron — and their intermingled Jewish, Muslim and Christian inhabitants, from the nineteenth century to the present. Each of them was and still is a mixed city. Jerusalem and Hebron are holy places, while Jaffa till 1948 was Palestine’s principal city and main port of entry.

Klein portrays a society in the late Ottoman period in which Jewish-Arab interactions were intense, frequent, and meaningful, before the onset of segregation and separation gradually occurred in the Mandate era. The unequal power relations and increasing violence between Jews and Arabs from 1948 onwards are also scrutinised. Throughout, Klein bases his writing not on the official record but rather on a hitherto hidden private world of Jewish-Arab encounters, including marriages and squabbles, kindnesses and cruelties, as set out in dozens of memoirs, diaries, biographies and testimonies.