This May, Oxford University Press will release “Baptists in America” by Thomas S. Kidd (Baylor University) and Barry Hankins (Baylor University). The publisher’s description follows:
The Puritans called Baptists “the troublers of churches in all places” and hounded them out of Massachusetts Bay Colony. Four hundred years later, Baptists are the second-largest religious group in America, and their influence matches their numbers. They have built strong institutions, from megachurches to publishing houses to charities to mission organizations, and have firmly established themselves in the mainstream of American culture. Yet the historical legacy of outsider status lingers, and the inherently fractured nature of their faith makes Baptists ever wary of threats from within as well as without.
In Baptists in America, Thomas S. Kidd and Barry Hankins explore the long-running tensions between church, state, and culture that Baptists have shaped and navigated. Despite the moment of unity that their early persecution provided, their history has been marked by internal battles and schisms that were microcosms of national events, from the conflict over slavery that divided North from South to the conservative revolution of the 1970s and 80s. Baptists have made an indelible impact on American religious and cultural history, from their early insistence that America should have no established church to their place in the modern-day culture wars, where they frequently advocate greater religious involvement in politics. Yet the more mainstream they have become, the more they have been pressured to conform to the mainstream, a paradox that defines–and is essential to understanding–the Baptist experience in America.
Kidd and Hankins, both practicing Baptists, weave the threads of Baptist history alongside those of American history. Baptists in America is a remarkable story of how one religious denomination was transformed from persecuted minority into a leading actor on the national stage, with profound implications for American society and culture.
This June, Oxford University Press will release “The Prophet and the Reformer: The Letters of Brigham Young and Thomas L. Kane” edited by Matthew J. Grow and Ronald W. Walker (Professor Emeritus, Brigham Young University). The publisher’s description follows:
Until his death in 1877, Brigham Young guided the religious, economic, and political life of the Mormon community, whose settlements spread throughout the West and provoked a profound political, legal, and even military confrontation with the American nation. Young first met Thomas L. Kane on the plains of western Iowa in 1846. Young came to rely on Kane, 21 years his junior, as his most trusted outside adviser, making Kane the most important non-Mormon in the history of the Church. In return, no one influenced the direction of Kane’s life more than Young. The letters exchanged by the two offer crucial insights into Young’s personal life and views as well as his actions as a political and religious leader. The Prophet and the Reformer offers a complete reproduction of the surviving letters between the Mormon prophet and the Philadelphia reformer. The correspondence reveals the strategies of the Latter-day Saints in relating to American culture and government during these crucial years when the “Mormon Question” was a major political, cultural, and legal issue. The letters also shed important light on the largely forgotten “Utah War” of 1857-58, triggered when President James Buchanan dispatched a military expedition to ensure federal supremacy in Utah and replace Young with a non-Mormon governor.
This annotated collection of their correspondence reveals a great deal about these two remarkable men, while also providing crucial insight into nineteenth-century Mormonism and the historical moment in which the movement developed.
This June, Cambridge University Press will release “Godless Democrats and Pious Republicans: Party Activists, Party Capture, and the ‘God Gap’” by Ryan L. Klaassen (Kent State University). The publisher’s description follows:
Do Evangelical activists control the Republican Party? Do secular activists control the Democratic Party? In Godless Democrats and Pious Republicans?, Ryan Claassen carefully assesses the way campaign activists represent religious and non-religious groups in American political parties dating back to the 1960s. By providing a new theoretical framework for investigating the connections between macro social and political trends, the results challenge a conventional wisdom in which recently mobilized religious and Secular extremists captured the parties and created a God gap. The new approach reveals that very basic social and demographic trends matter far more than previously recognized and that mobilization matters far less. The God gap in voting is real, but it was not created by Christian Right mobilization efforts and a Secular backlash. Where others see culture wars and captured parties, Claassen finds many religious divisions in American politics are artifacts of basic social changes. This very basic insight leads to many profoundly different conclusions about the motivations of religious and non-religious activists and voters.
This May, University of Chicago Press will release “Holy Nation: The Transatlantic Quaker Ministry in an Age of Revolution” by Sarah Crabtree (San Francisco State University). The publisher’s description follows:
Early American Quakers have long been perceived as retiring separatists, but in Holy Nation Sarah Crabtree transforms our historical understanding of the sect by drawing on the sermons, diaries, and correspondence of Quakers themselves. Situating Quakerism within the larger intellectual and religious undercurrents of the Atlantic World, Crabtree shows how Quakers forged a paradoxical sense of their place in the world as militant warriors fighting for peace. She argues that during the turbulent Age of Revolution and Reaction, the Religious Society of Friends forged a “holy nation,” a transnational community of like-minded believers committed first and foremost to divine law and to one another. Declaring themselves citizens of their own nation served to underscore the decidedly unholy nature of the nation-state, worldly governments, and profane laws. As a result, campaigns of persecution against the Friends escalated as those in power moved to declare Quakers aliens and traitors to their home countries.
Holy Nation convincingly shows that ideals and actions were inseparable for the Society of Friends, yielding an account of Quakerism that is simultaneously a history of the faith and its adherents and a history of its confrontations with the wider world. Ultimately, Crabtree argues, the conflicts experienced between obligations of church and state that Quakers faced can illuminate similar contemporary struggles.
This May, the University of South Carolina Press will release “Varieties of Southern Religious History: Essays in Honor of David G. Mathews” edited by Regina D. Sullivan (Carson-Newman University) and Monte Harrell Hampton (North Carolina State University). The publisher’s description follows:
Comprising essays written by former students of Donald G. Mathews, a distinguished historian of religion in the South, Varieties of Southern Religious History offers rich insight into the social and cultural history of the United States. Fifteen essays, edited by Regina D. Sullivan and Monte Harrell Hampton, offer fresh and insightful interpretations in the fields of U.S. religious history, women’s history, and African American history from the colonial era to the twentieth century. Emerging scholars as well as established authors examine a range of topics on the cultural and social history of the South and the religious history of the United States.
Essays on new topics include a consideration of Kentucky Presbyterians and their reaction to the rising pluralism of the early nineteenth century. Gerald Wilson offers an analysis of anti-Catholic bias in North Carolina during the twentieth century, and Mary Frederickson examines the rhetoric of death in contemporary correspondence. There are also reinterpretations of subjects such as late-eighteenth-century Ohio Valley missionaries Lorenzo and Peggy Dow, a recontextualization of Millerism, and new scholarship on the appeal of spiritualism in the South. This collection provides fresh insight into a variety of topics in honor of Donald G. Mathews and his legacy as a scholar of southern religion.
This April, University Press of Florida will release “Islam and the Americas” edited by Aisha Khan (New York University). The publisher’s description follows:
In case studies that include the Caribbean, Latin America, and the United States, the contributors to this interdisciplinary volume trace the establishment of Islam in the Americas over the past three centuries. They simultaneously explore Muslims’ lived experiences and examine the ways Islam has been shaped in the “Muslim minority” societies in the New World, including the Gilded Age’s fascination with Orientalism, the gendered interpretations of doctrine among Muslim immigrants and local converts, the embrace of Islam by African American activist-intellectuals like Malcolm X, and the ways transnational hip hop artists re-create and reimagine Muslim identities.
Together, these essays challenge the typical view of Islam as timeless, predictable, and opposed to Western worldviews and value systems, showing how this religious tradition continually engages with local and global issues of culture, gender, class, and race.
This April, Lexington Books will release “Decentering Discussions on Religion and State: Emerging Narratives, Challenging Perspectives” edited by Sargon George Donabed and Autumn Quezada-Grant (Roger Williams University). The publisher’s description follows:
This volume explores dynamic conversations through history between individuals and communities over questions about religion and state. Divided into two sections, our authors begin with considerations on the separation of religion and state, as well as Roger Williams’ concept of religious freedom. Authors in the first half consider nuanced debates centered on emerging narratives, with particular emphasis on Native America, Early Americans, and experiences in American immigration after Independence. The first half of the volume examines voices in American History as they publicly engage with notions of secular ideology. Discussions then shift as the volume broadens to world perspectives on religion-state relations. Authors consider critical questions of nation, religious identity and transnational narratives. The intent of this volume is to privilege new narratives about religion-state relations. Decentering discussions away from national narratives allows for emerging voices at the individual and community levels. This volume offers readers new openings through which to understand critical but overlooked interactions between individuals and groups of people with the state over questions about religion.
This March, Oxford University Press will release “The Origins of American Religious Nationalism” by Sam Haselby (Columbia University). The publisher’s description follows:
Sam Haselby offers a new and persuasive account of the role of religion in the formation of American nationality, showing how a contest within Protestantism reshaped American political culture and led to the creation of an enduring religious nationalism.
Following U.S. independence, the new republic faced vital challenges, including a vast and unique continental colonization project undertaken without, in the centuries-old European senses of the terms, either “a church” or “a state.” Amid this crisis, two distinct Protestant movements arose: a popular and rambunctious frontier revivalism; and a nationalist, corporate missionary movement dominated by Northeastern elites. The former heralded the birth of popular American Protestantism, while the latter marked the advent of systematic Protestant missionary activity in the West.
The explosive economic and territorial growth in the early American republic, and the complexity of its political life, gave both movements opportunities for innovation and influence. This book explores the competition between them in relation to major contemporary developments-political democratization, large-scale immigration and unruly migration, fears of political disintegration, the rise of American capitalism and American slavery, and the need to nationalize the frontier. Haselby traces these developments from before the American Revolution to the rise of Andrew Jackson. His approach illuminates important changes in American history, including the decline of religious distinctions and the rise of racial ones, how and why “Indian removal” happened when it did, and with Andrew Jackson, the appearance of the first full-blown expression of American religious nationalism.
This April, Penguin Press will release “The Religion of Democracy: Seven Liberals and the American Moral Tradition” by Amy Kittelstrom (Sonoma State University). The publisher’s description follows:
Today we associate liberal thought and politics with secularism. When we argue over whether the nation’s founders meant to keep religion out of politics, the godless side is said to be liberal. But the role of religion in American politics has always been far more nuanced and complex than today’s debates would suggest and closer to the heart of American intellectual life than is commonly understood. American democracy was intended by its creators to be more than just a political system, and in The Religion of Democracy, historian Amy Kittelstrom shows how religion and democracy have worked together as universal ideals in American culture—and as guides to moral action and the social practice of treating one another as equals who deserve to be free.
The first people in the world to call themselves “liberals” were New England Christians in the early republic, for whom being liberal meant being receptive to a range of beliefs and values. The story begins in the mid-eighteenth century, when the first Boston liberals brought the Enlightenment into Reformation Christianity, tying equality and liberty to the human soul at the same moment these root concepts were being tied to democracy. The nineteenth century saw the development of a robust liberal intellectual culture in America, built on open-minded pursuit of truth and acceptance of human diversity. By the twentieth century, what had begun in Boston as a narrow, patrician democracy transformed into a religion of democracy in which the new liberals of modern America believed that where different viewpoints overlap, common truth is revealed. The core American principles of liberty and equality were never free from religion but full of religion.
The Religion of Democracy re-creates the liberal conversation from the eighteenth century to the twentieth by tracing the lived connections among seven thinkers through whom they knew, what they read and wrote, where they went, and how they expressed their opinions—from John Adams to William James to Jane Addams; from Boston to Chicago to Berkeley. Sweeping and ambitious, The Religion of Democracy is a lively narrative of quintessentially American ideas as they were forged, debated, and remade across our history.
This February, I.B. Tauris Publishers will release “Islam in America” by Jonathan Curiel. The publisher’s description follows:
Islam is a hidden ingredient in the melting pot of America. Though there are between 2 and 8 million Muslims in the USA, Islam has traditionally had little political clout compared to other minority faiths. Nonetheless it is believed to be the country’s fastest-growing religion, with a vibrant culture of theological debate, particularly regarding the role of women preachers. In Islam in America, Jonathan Curiel traces the story of America’s Muslims from the seventeenth-century slave trade to the eighteenth-century immigration wave to the Nation of Islam. Drawing on interviews in communities from industrial Michigan to rural California, Curiel portrays the diversity of practices, cultures and observances that make up Muslim America. He profiles the leading personalities and institutions representing the community, and explores their relationship to the wider politics of America, particularly after 9/11. Islam in America offers an indispensable guide to the social life of modern Islam and the diversity of contemporary America.