In March, the Stanford University Press will publish Faith in Empire: Religion, Politics, and Colonial Rule in French Senegal, 1880-1940 by Elizabeth A. Foster (Tufts University). The publisher’s description follows.
Faith in Empire is an innovative exploration of French colonial rule in West Africa, conducted through the prism of religion and religious policy. Elizabeth Foster examines the relationships among French Catholic missionaries, colonial administrators, and Muslim, animist, and Christian Africans in colonial Senegal between 1880 and 1940. In doing so she illuminates the nature of the relationship between the French Third Republic and its colonies, reveals competing French visions of how to approach Africans, and demonstrates how disparate groups of French and African actors, many of whom were unconnected with the colonial state, shaped French colonial rule. Among other topics, the book provides historical perspective on current French controversies over the place of Islam in the Fifth Republic by exploring how Third Republic officials wrestled with whether to apply the legal separation of church and state to West African Muslims.
This March, Thomas Nelson will publish Persecuted: The Global Assault on Christians (2013) by Paul Marshall (Senior Fellow, Hudson Institute’s Center for Religious Freedom), Lela Gilbert (Adjunct Fellow, Hudson Institute) and Nina Shea (Director, Hudson Institute’s Center for Religious Freedom). The publisher’s description follows.
Christians are the world’s most widely persecuted religious group, according to studies by the Pew Research Center, Newsweek, and the Economist, among others.
A woman is caught with a Bible and publicly shot to death. An elderly priest is abducted and never seen again. Three buses full of students and teachers are struck by roadside bombs. These are not casualties of a war. These are Christian believers being persecuted for their faith in the twenty-first century.
Many Americans do not understand that Christians today are victims in many parts of the world. Even many Western Christians, who worship and pray without fear of violent repercussions, are unaware that so many followers of Christ live under governments and among people who are often openly hostile to their faith. They think martyrdom became a rarity long ago.
Persecuted soundly refutes these assumptions. This book offers a glimpse at the modern-day life of Christians worldwide, recounting the ongoing attacks that rarely make international headlines.
As Western Christians pray for the future of Christ’s church, it is vital that they understand a large part of the world’s Christian believers live in danger. Persecuted gives documented accounts of the persecution of Christians in Africa, Asia, the Middle East, and former Soviet nations. It contains vivid stories of men and women who suffer abuse because of their faith in Jesus Christ, and tells of their perseverance and courage.
Persecuted is far more than a thorough and moving study of this global pattern of violence—it is a cry for freedom and a call to action.
From Cambridge University Press, a new monograph on the abolition of slavery in Africa 100 years ago, Slavery and Emancipation in Islamic East Africa (2013), by Tulane professor Elizabeth McMahon. The publisher’s description follows:
Examining the process of abolition on the island of Pemba off the East African coast in the late nineteenth and early twentieth centuries, this book demonstrates the links between emancipation and the redefinition of honor among all classes of people on the island. By examining the social vulnerability of ex-slaves and the former slave-owning elite caused by the Abolition order of 1897, this study argues that moments of resistance on Pemba reflected an effort to mitigate vulnerability rather than resist the hegemonic power of elites or the colonial state. As the meanings of the Swahili word heshima shifted from honor to respectability, individuals’ reputations came under scrutiny and the Islamic kadhi and colonial courts became an integral location for interrogating reputations in the community. This study illustrates the ways in which former slaves used piety, reputation, gossip, education, kinship, and witchcraft to negotiate the gap between emancipation and local notions of belonging.