Category Archives: Jessica P. Wright

Around the Web This Week

Some interesting law & religion stories from around the web this week:

Castellino & Cavanaugh, “Minority Rights in the Middle East”

MinorityRights_MIddleEastThis April, Oxford University Press published Minority Rights in the Middle East by Joshua Castellino (Middlesex University) and Kathleen A. Cavanaugh (National Univ. of Ireland, Galway). The publisher’s description follows.

Within the Middle East there are a wide range of minority groups outside the mainstream religious and ethnic culture. This book provides a detailed examination of their rights as minorities within this region, and their changing status throughout the twentieth and twenty-first centuries. The rights of minorities in the Middle East are subject to a range of legal frameworks, having developed in part from Islamic law, and in recent years subject to international human rights law and institutional frameworks. The book examines the context in which minority rights operate within this conflicted region, investigating how minorities engage with (or are excluded from) various sites of power and how state practice in dealing with minorities (often ostensibly based on Islamic authority) intersects with and informs modern constitutionalism and international law.

The book identifies who exactly can be classed as a minority group, analyzing in detail the different religious and ethnic minorities across the region. The book also pays special attention to the plight of minorities who are spread between various states, often as the result of conflict. It assesses the applicable domestic legislative instruments within the three countries investigated as case studies: Iraq, Syria, and Lebanon, and highlights key domestic remedies that could serve as models for ensuring greater social cohesion and greater inclusion of minorities in the political life of these countries.

Devji, “Muslim Zion”

Muslim_ZionIn August, Harvard University Press will publish Muslim Zion: Pakistan as a Political Idea by Faisal Devji (Univ. of Oxford). The publisher’s description follows.

Pakistan, founded less than a decade after a homeland for India’s Muslims was proposed, is both the embodiment of national ambitions fulfilled and, in the eyes of many observers, a failed state. Muslim Zion cuts to the core of the geopolitical paradoxes entangling Pakistan to argue that India’s rival has never been a nation-state in the conventional sense. Pakistan is instead a distinct type of political geography, ungrounded in the historic connections of lands and peoples, whose context is provided by the settler states of the New World but whose closest ideological parallel is the state of Israel.

A year before the 1948 establishment of Israel, Pakistan was founded on a philosophy that accords with Zionism in surprising ways. Faisal Devji understands Zion as a political form rather than a holy land, one that rejects hereditary linkages between ethnicity and soil in favor of membership based on nothing but an idea of belonging. Like Israel, Pakistan came into being through the migration of a minority population, inhabiting a vast subcontinent, who abandoned old lands in which they feared persecution to settle in a new homeland. Just as Israel is the world’s sole Jewish state, Pakistan is the only country to be established in the name of Islam.

Revealing how Pakistan’s troubled present continues to be shaped by its past, Muslim Zion is a penetrating critique of what comes of founding a country on an unresolved desire both to join and reject the world of modern nation-states.

Around the Web This Week

Some interesting law & religion stories from around the web this week:

Perovic (ed.), “Sacred and Secular Agency in Early Modern France”

Sacred_SecularThis May, Bloomsbury Publishing will publish Sacred and Secular Agency in Early Modern France edited by Sanja Perovic (King’s College). The publisher’s description follows.

The opposition between ‘religion’ and ‘modernity’ has long held the status of a self-evident truth. Recently, however, there has been a growing realization that religion has not died out and may be more compatible with modern society than previously assumed.This development is particularly striking in France where laïcité has long been the official doctrine.

How did religion become opposed to the secular and modern? If distinctions between sacred and secular are less adequate than commonly believed, how do these two categories interact? Addressing these questions, this book explores the persistence of religious categories on the cultural landscape of early modern France. France was the birthplace of Europe’s first secular state and the centre of two movements considered indispensable to secularization – the Enlightenment and Revolution of 1789. As such France is vital for understanding how religious antecedents informed modern political institutions and ideals. By uncovering the role of religion in shaping categories most often associated with modernity this book offers a new perspective on the master narrative of secularization.

Cohen & Numbers (eds.), “Gods in America: Religious Pluralism in the United States”

This July, Oxford University Press will publish Gods in America: Religious Pluralism in the United States edited by Charles L. Cohen (University of Wisconsin-Madison) and Ronald L. Numbers (University of Wisconsin-Madison). The publisher’s description follows.

Religious pluralism has characterized America almost from its seventeenth-century inception, but the past half century or so has witnessed wholesale changes in the religious landscape, including a proliferation of new spiritualities, the emergence of widespread adherence to ”Asian” traditions, and an evangelical Christian resurgence. These recent phenomena–important in themselves as indices of cultural change–are also both causes and contributions to one of the most remarked-upon and seemingly anomalous characteristics of the modern United States: its widespread religiosity. Compared to its role in the world’s other leading powers, religion in the United States is deeply woven into the fabric of civil and cultural life. At the same time, religion has, from the 1600s on, never meant a single denominational or confessional tradition, and the variety of American religious experience has only become more diverse over the past fifty years. Gods in America brings together leading scholars from a variety of disciplines to explain the historical roots of these phenomena and assess their impact on modern American society.

Around the Web This Week

Some interesting law & religion stories from around the web this week:

Pihlström, “Pragmatic Pluralism and the Problem of God”

pragmatic-pluralism-and-the-problem-of-godThis April, Fordham University Press published Pragmatic Pluralism and the Problem of God by Sami Pihlström (University of Jyväskylä). The publisher’s description follows.

Pragmatism mediates rival extremes, and religion is no exception: The problems of realism versus antirealism, evidentialism versus fideism, and science versus religion, along with other key issues in the philosophy of religion, receive new interpretations when examined from a pragmatist point of view. Religion is then understood as a human practice with certain inherent aims and goals, responding to specific human needs and interests, serving certain important human values, and seeking to resolve problematic situations that naturally arise from our practices themselves, especially our need to live with our vulnerability, finitude, guilt, and mortality.

Failinger, Schiltz & Stabile (eds.), “Feminism, Law and Religion”

This July, Ashgate Publishing will publish Feminism, Law and Religion edited by Marie A. Failinger (Hamline University School of Law), Elizabeth R. Schiltz (University of Saint Thomas School of Law), and Susan J. Stabile (University of Saint Thomas School of Law). The publisher’s description follows.

With contributions from some of the most prominent voices writing on gender, law and religion today, this book illuminates some of the conflicts at the intersection of feminism, theology and law. It examines a range of themes from the viewpoint of identifiable traditions such as Judaism, Christianity, Islam and Buddhism, from a theoretical and practical perspective. Among the themes discussed are the cross-over between religious and secular values and assumptions in the search for a just jurisprudence for women, the application of theological insights from religious traditions to legal issues at the core of feminist work, feminist legal readings of scriptural texts on women’s rights and the place that religious law has assigned to women in ecclesiastic life.

Feminists of faith face challenges from many sides: patriarchal remnants in their own tradition, dismissal of their faith commitments by secular feminists and balancing the conflicting loyalties of their lives. The book will be essential reading for legal and religious academics and students working in the area of gender and law or law and religion.

Around the Web This Week

Here are some interesting law & religion stories from around the web this week: