Back in January, I wrote about the Status Quo at the Church of the Holy Sepulcher in Jerusalem, the informal set of customs that governs the rights and responsibilities of the major Christian communities in the shrine. From a secular and theoretical perspective, the Status Quo is a fascinating answer to a collective action problem. But the church is a place of deep faith as well, a site that has drawn pilgrims for centuries. Yesterday, the Washington Post ran a piece that adds some human context to the subject, an essay on the nightly liturgies that take place in the church. It’s all very beautiful, but, in keeping with the Status Quo, there’s an undercurrent of watchfulness. “We keep almost awake at night here to see that things are done properly, on time, that no one will trespass the other’s right by doing things that he’s not supposed to do,” one priest explains. “So we have to be careful and watch what we do or what they do.” Worth reading.
- The Obama Effect?
- Around the Web this Week
- “Religion, Violence and Cities” (O’Dowd & McKnight eds.)
- Mullin, “Constructing Political Islam as the New Other: America and Its Post-War on Terror Politics”
- Panel at AAR Meeting Next Month
- Upcoming Natural Law Colloquium Lecture at Fordham
- Abraham, “Islamic Reform and Colonial Discourse on Modernity in India”
- O’Connell, “God Wills It”
- Martin, “Politics, Landlords and Islam in Pakistan”
- “Transformations of Religion and the Public Sphere: Postsecular Publics” (Braidotti et al. eds.)